2010
DOI: 10.1515/libr.2010.001
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Development and the Documentation of Indigenous Knowledge: Good Intentions in Bad Company?

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Cited by 19 publications
(14 citation statements)
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References 29 publications
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“…According to Lindh and Haider (2010), the continuing endangerment of IK has resulted in increased sensitization of the need to codify it to prolong its existence. As a result, libraries have been urged to go beyond their role as custodians of what has already been put out for use by actively taking part in the codification of these resources (Ebijuwa 2015).…”
Section: Discussion Of Findingsmentioning
confidence: 99%
See 1 more Smart Citation
“…According to Lindh and Haider (2010), the continuing endangerment of IK has resulted in increased sensitization of the need to codify it to prolong its existence. As a result, libraries have been urged to go beyond their role as custodians of what has already been put out for use by actively taking part in the codification of these resources (Ebijuwa 2015).…”
Section: Discussion Of Findingsmentioning
confidence: 99%
“…In recent years, there has been growing attention to collection and documentation of IK by governments, development agencies, cultural and knowledge management institutions, and traditional people. The development should be credited to the need to preserve IK so as to prevent its extinction, likely to be contributed to by its fragile existence and unreliable transmission (Lindh et al 2010;Sarkhel 2011). The Word Intellectual Property Organisation (2016) asserts that the documentation of IK is intended to enhance customary holders' capacity to benefit from their knowledge in dealings with third parties.…”
Section: Initiatives To Harness Ikmentioning
confidence: 99%
“…A plethora of definitions and views on what constitutes indigenous knowledge and indigenous knowledge systems abound (Chanza and De Wit 2013;Hagar 2003;Lindh and Haider 2010;Mearns, Du Toit and Mukuka 2006;Nakata, 2002;Ngulube and Onyancha 2011;Onyancha et al 2018;Reynar 1999;Semali and Kincheloe 1999;Sillitoe 1998;Viergever 1999). Attesting to the lack of consistency in nomenclature, Ngulube and Onyancha (2011) identified as many as seventeen labels by which this kind of knowledge is referred to although they observed that 'indigenous knowledge systems' (IKS) seemed to be preferred in the literature.…”
Section: Indigenous Knowledgementioning
confidence: 99%
“…It is vital that material is managed in a way that local people remain connected to it (Stevens, 2008). Documentation and digitisation of indigenous knowledge may not be the most appropriate approach to preservation of indigenous knowledge, particularly in the context of bio-piracy (Lindh and Haider, 2010). IFLA and ALA have both done significant work in defining appropriate principles for work in such areas (e.g.…”
Section: Models Of Participation and Community Involvementmentioning
confidence: 99%