Abstract:According to deliberation compatibilism, rational deliberation is compatible with the belief that one’s actions are causally determined by factors beyond one’s control. This paper offers a counterexample to recent accounts of rational deliberation that entail deliberation compatibilism. The counterexample involves a deliberator who believes that whichever action she performs will be the result of deterministic manipulation. It is further argued that there is no relevant difference between the purported counter… Show more
“…This paper aims to defend deliberation-compatibilism against several objections, including a recent counterexample by Yishai Cohen (2018) that involves a deliberator who believes that whichever action she performs will be the result of deterministic manipulation.…”
Section: Their Opponents Are Deliberation Incompatibilistsmentioning
confidence: 99%
“…Let me now turn to a recent objection by Yishai Cohen (2018) Kapitan (1996: 436), Clarke (1992: 103), Dennett (1984: 115), and Nelkin (2011: 142), I focus here only its treatment of Pereboom's formulation. I will grant that if the counterexample succeeds against (EO) and (DE), it succeeds tout court as an argument against 'all recent pro-DC views'.]…”
Section: Cohen's Counterexamplementioning
confidence: 99%
“…1 The opening of this paper, including the definitions of deliberation-compatibilism and -incompatibilism, mirrors in form and content of the opening of Yishai Cohen's (2018) paper. Deliberation-Compatibilism: S's deliberating and being rational is compatible with S's believing that their actions are causally determined by antecedent conditions beyond their control.…”
This paper aims to defend deliberation-compatibilism against several objections, including a recent counterexample by Yishai Cohen that involves a deliberator who believes that whichever action she performs will be the result of deterministic manipulation. It begins by offering a Moorean-style proof of deliberation-compatibilism. It then turns to the leading argument for deliberation-incompatibilism, which is based on the presumed incompatibility of causal determinism and the ‘openness’ required for rational deliberation. The paper explains why this argument fails and develops a coherent account of how one can rationally deliberate and believe in causal determinism without inconsistency. The second half of the paper then takes up Cohen's proposed counterexample and his Four-Case Deliberation Argument (FCDA) against deliberation-compatibilism, which is meant to mirror Derk Pereboom's famous Four-Case Manipulation Argument. In response, the author defends a hard-line reply to FCDA but also argues that the notion of ‘sourcehood’ relevant to rational deliberation differs from that involved in free will.
“…This paper aims to defend deliberation-compatibilism against several objections, including a recent counterexample by Yishai Cohen (2018) that involves a deliberator who believes that whichever action she performs will be the result of deterministic manipulation.…”
Section: Their Opponents Are Deliberation Incompatibilistsmentioning
confidence: 99%
“…Let me now turn to a recent objection by Yishai Cohen (2018) Kapitan (1996: 436), Clarke (1992: 103), Dennett (1984: 115), and Nelkin (2011: 142), I focus here only its treatment of Pereboom's formulation. I will grant that if the counterexample succeeds against (EO) and (DE), it succeeds tout court as an argument against 'all recent pro-DC views'.]…”
Section: Cohen's Counterexamplementioning
confidence: 99%
“…1 The opening of this paper, including the definitions of deliberation-compatibilism and -incompatibilism, mirrors in form and content of the opening of Yishai Cohen's (2018) paper. Deliberation-Compatibilism: S's deliberating and being rational is compatible with S's believing that their actions are causally determined by antecedent conditions beyond their control.…”
This paper aims to defend deliberation-compatibilism against several objections, including a recent counterexample by Yishai Cohen that involves a deliberator who believes that whichever action she performs will be the result of deterministic manipulation. It begins by offering a Moorean-style proof of deliberation-compatibilism. It then turns to the leading argument for deliberation-incompatibilism, which is based on the presumed incompatibility of causal determinism and the ‘openness’ required for rational deliberation. The paper explains why this argument fails and develops a coherent account of how one can rationally deliberate and believe in causal determinism without inconsistency. The second half of the paper then takes up Cohen's proposed counterexample and his Four-Case Deliberation Argument (FCDA) against deliberation-compatibilism, which is meant to mirror Derk Pereboom's famous Four-Case Manipulation Argument. In response, the author defends a hard-line reply to FCDA but also argues that the notion of ‘sourcehood’ relevant to rational deliberation differs from that involved in free will.
“…In defining deliberation compatibilism, Pereboom takes as a starting point (2008, p. 288; 2014, p. 106) that it is ‘evident’ that if determinism is true, leeway scepticism is true. And Cohen (2018, p. 87) stipulates that the relevant form of rationality implies having a true belief about the compatibility question between determinism and leeway. As I have argued, these assumptions are mistaken.…”
Section: Correction: the Deliberation Questionmentioning
confidence: 99%
“… See Taylor (1966, 181–84), Waller (1985, 48), Nelkin (2004, 215–18), Pereboom (2008, 288–89), Henden (2010, 313), Nielsen (2011, 283–84), and Cohen (2018, 87).…”
Suppose I am a leeway sceptic: I think that, whenever I face a choice between two courses of action, I lack true alternatives. Can my practical deliberation be rational? Call this the Deliberation Question. This paper has three aims in tackling it. Its constructive aim is to provide a unified account of practical deliberation. Its corrective aim is to amend the way that philosophers have recently framed the Deliberation Question. Finally, its disputative aim is to argue that leeway sceptics cannot deliberate entirely rationally about what to do because of the connection between deliberating and deciding.
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