“…1 The book constructs a stunning array of concepts to redescribe political time ('the geology of morals'), political space ('smooth' and 'striated', 'territory', 'earth' and 'the Natal'), political bodies ('assemblages', 'rhizomes', 'bodies without organs', 'multiplicities', 'apparatuses of capture' and 'war machines') and political energy ('macro-and micropolitics'). On the one hand, the book displays Deleuze's apprenticeship in the history of philosophy, with concepts recast from Hume, Kant, Leibniz, Bergson, Nietzsche and others (Jones and Roffe 2009). On the other, Deleuze presents a singular vision that seems to accomplish the mission he assigned transcendental philosophy in Difference and Repetition: to explore the upper and lower reaches of this world, that is, the mysterious factors that influence politics but that elude traditional categories of political science (Deleuze 1994: 135).…”