Decolonial Māori memes in Aotearoa

Abstract

This article examines the contemporary phenomenon of decolonial Māori memes, created by young urban Māori to advance the project of decolonizing Aotearoa (New Zealand). We weave Kaupapa Māori (philosophy and practice of Māori people) theory with Foucauldian visual analysis and critical multimodality to analyze 154 memes posted on three Instagram accounts from 2019 to 2021. We demonstrate how the Māori meme creators use discursive strategies to advance decolonization locally, drawing on Māori concepts and practices, including kotahitanga (solidarity), whanaungatanga (relationship-building), whakapapa (ancestry), tino rangatiratanga (self-determination), and use of te reo Māori (the Māori language). We distinguish two functional categories: boundary-marking memes that reference racist Pākehā (New Zealander with European ancestry) behaviors that perpetuate colonization, and solidarity-building memes that reference Māori acts of decolonization. We argue that the humor of the memes provides a potential decolonization roadmap for New Zealanders via its critique of Pākehā actions and cultivation of kotahitanga among Māori.

Sex Workers’ Online Humor as Evidence of Resilience

“…Memes are cultural artifacts, comprising an image overlaid with text which is reworked and shared online, with specific common characteristics: they are intertextual, they include a visual element, and they serve a social role and in some instances may 'serve as critiques of the dominant hegemonic culture' [62] (p. 385). They can, in some instances, contribute to in-group solidarity-building and a sense of belonging [63]. Frequently they use images drawn from pop culture properties as their basis, in the form of screencaps from films and television shows.…”