2019
DOI: 10.1007/s10624-019-9541-1
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Decentering wage labor as a new class politics

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Cited by 3 publications
(3 citation statements)
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“…By analysing the nuanced narratives through which cycle-rickshaw pullers make sense of their strenuous labour, I join the efforts of other scholars to decentre wage labour as the inevitable starting point for making sense of work and work-related vulnerabilities (Denning, 2010;Millar, 2014;Ferguson and Li, 2018;Narotzky, 2018;Millar, 2019). The experiences of rickshaw drivers significantly blur intuitive distinctions between precarious self-employment and stable wage labour.…”
Section: "Earning Money As the Wheels Turn Around": Cycle-rickshaw Dr...mentioning
confidence: 96%
“…By analysing the nuanced narratives through which cycle-rickshaw pullers make sense of their strenuous labour, I join the efforts of other scholars to decentre wage labour as the inevitable starting point for making sense of work and work-related vulnerabilities (Denning, 2010;Millar, 2014;Ferguson and Li, 2018;Narotzky, 2018;Millar, 2019). The experiences of rickshaw drivers significantly blur intuitive distinctions between precarious self-employment and stable wage labour.…”
Section: "Earning Money As the Wheels Turn Around": Cycle-rickshaw Dr...mentioning
confidence: 96%
“…Secondly, its claim to theoretical novelty overlooks long-standing scholarship on marginality and informality. Thirdly, it advocates inclusion in regulated wage employment as a solution, thereby reproducing “the form, the logic, and the implicit postulations of precisely what it seeks to contest” (Manzo, 1991: 8) while reaffirming the “normativity of capitalist wage labor” (Millar, 2020: 83). Finally, the notion of a “dangerous class” lacking class consciousness overlooks the political potential of a large and growing segment of workers outside wage relations, particularly in the majority world (Munck, 2013).…”
Section: Beyond the Unions: The Political Organization Of Non-waged W...mentioning
confidence: 99%
“…Considering the political dimension in the work of social reproduction, Latin American scholars claim these activities not as informal, but rather as popular economies (Diniz, 2019; Gago, 2008; Giraldo, 2017; Roig, 2017; Vega & Bermúdez, 2019). Based on this approach, the popular economy category does not imply a subjectivity of suffering or lack, as with other terms such as informal, precarious, external, or survival, and therefore seems to offer a political potential (Millar, 2019). This critical approach can establish a dialogue with the SRT in which theoretical contributions enhance the economic discipline.…”
Section: Beyond the Informal Economy: A Critical Dialogue Between The...mentioning
confidence: 99%