2009
DOI: 10.1093/ohr/ohp040
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Daughters’ Stories: Family Memory and Generational Amnesia

Abstract: After World War II, most Bulgarian Jews emigrated legally to Israel. Those who stayed had to take part in the building of socialism and integrate in a monolithic "socialist nation." Thereby they had to "forget" their ethnic identity ("aided by the state in various ways) and to become "Homo politicus" rather than "Homo ethnicus." Since 1990, a revival of Jewish identity has begun in Bulgaria. Here I explore how the women of three generations from the same family reinvent their Jewish identity in their life stor… Show more

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Cited by 5 publications
(8 citation statements)
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“…Alexander (2009) and Koleva (2009) go beyond the layers of individual, collective (public) and community memory. Looking at generation and family systems theories they add generational memory as a further layer in memory where insight can be gained.…”
Section: A Shared Authority On Culturementioning
confidence: 99%
See 1 more Smart Citation
“…Alexander (2009) and Koleva (2009) go beyond the layers of individual, collective (public) and community memory. Looking at generation and family systems theories they add generational memory as a further layer in memory where insight can be gained.…”
Section: A Shared Authority On Culturementioning
confidence: 99%
“…Looking at generation and family systems theories they add generational memory as a further layer in memory where insight can be gained. Koleva (2009) shows how personal and collective memory across three generations in a Bulgarian‐Jewish family reveals intergenerational transmission and rejection of Jewish identity, but also and importantly, how personal consciousness can be (re)shaped by shifting phases in political and social attitudes and collective memory. When reviewed for interlocking themes and disconnections across two or more generations, the family story can reveal how individual life stories intersect with social structures, cultural myth, religion and historical change by illuminating the individual as he or she is positioned within generational memory.…”
Section: A Shared Authority On Culturementioning
confidence: 99%
“…By locating family signatures we show how family represents a mediating layer between individuals and culture (Koleva 2009). Individuals make sense of and perform identity within and against family identities.…”
Section: Conclusion and Discussionmentioning
confidence: 99%
“…Critical oral history offers several advantages over other longitudinal qualitative methods: it avoids the problems of cross-sectional research designs that underestimate the complexity and entangled stands of life journeys (Lee et al, 2011); it incorporates and situates individual experiences in context (Askegaard and Linnet, 2011); and it offers an alternative to undertaking interviews with participants at two different time periods to trace their journeys. Oral historians use a layered approach in their analysis of life-history interviews and have shown how small, mundane, and everyday thoughts mark a movement in history and discourse (Davies, 2011;Koleva, 2009;Thompson, 1981).…”
Section: Bringing a Critical Oral History Approach To Intergenerational Researchmentioning
confidence: 99%
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