This paper presents a personal perspective on the issue of access to justice (in the context of die Canadian Charter of Rights mad Freedoms) for die deaf Inuit population of Canada's uewest Territory -Nunavut. My experience in assessing a deaf Inuk in Baker Lake R v. Suwarak (1999) who apparently had no known language, followed ml earlier Nova Scotia case R v. Roy (1994) which involved a deaf nlan who could not hear, speak or use sign language. In both Roy and Suwarak aud I concluded that a trial could not proceed, but in the case of Suwarak, die possibility was raised that an indigenous form of sign language, wtfich I tentatively termed "hnfit Sign Langamge" was being used. The results of a preliminary study of the status of signed languages in Ntmavm based on field visits and interactions with deal" people and their families in three communities, Iqahfit, Pangalirtung, and Rankin hflet is described. The possibility that "hntit Sign Language" exists is discussed within the fi'amework of various theories of lmiguage development mid also within the context of earlier literature which indicates that mm W Aboriginal communities had (and possibly still have) flourishing sigaaed languages. Finally, the need for increased research by psychologists on the complex lingafistic environment of deaf persons in Nunavut is emphasized.
BACKGROUND ON DEAFNESSIn three previous articles that have appeared in Canad/an Psychology (MacDougaU, 1971(MacDougaU, , 1979(MacDougaU, , 1991, I reviewed current developments in the field of deafness from a psychological perspective. I noted that while sign lan-Canadian Psychology/Psychologie canadienne, 42:1 BACK ON THE TUNDRA We were now wondering if our natuualistic approach had