Cultural manifestation in superstition of Minangkabau society

Ulya, Ridha Hasnul; Thahar, Harris Effendi; Asri, Yasnur; Agustina, Agustina

doi:10.29210/2018160

Cited by 4 publications

(2 citation statements)

References 0 publications

Supporting

Mentioning

Contrasting

Order By: Relevance

“…The fourth and fifth revealed how the mind has rules and a powerful level if studied and further explored. Besides, the rules show that Minangkabau customs are about the norms as the distinctive characteristics of Minangkabau society and the preserved local wisdom (Ulya et al, 2018). The data also showed the genius of Minangkabau customs as explored by Munir and Moses.…”

Section: Laws Of Sembilan Pucuk In Tambo Minangkabaumentioning

confidence: 82%

Custom and Syarak as the Theme in Tambo Minangkabau

Wulandari

Pujiharto

Saktimulya

2021

Indonesian Language Education and Literature

View full text Add to dashboard Cite

The aim of the research to describe (1) Sembilan Pucuk laws in Tambo Minangkabau; (2) custom and syarak as the guidelines in Tambo Minangkabau; (3) the command to obey Penghulu based on the custom and syarak. This study concludes that the three theme motifs in Tambo Minangkabau strengthen the role of adat and religion. In Minangkabau, both are present in the history of creating the Minangkabau country, which began with the Nan Nine Pucuk Law as legitimacy. Further, Balai adat (customary hall) and mosques are symbols of harmony between customs and religion in determining the provisions. Indeed, the community leaders, in this case, Penghulu, need to be obeyed because the customs have appointed them based on Qur'an and Hadith (religion).Tujuan penelitian ini adalah untuk mendeskripsikan (1) Undang-Undang Nan sembilan pucuk dalam Tambo Minangkabau; (2) adat dan agama sebagai pedoman dalam Tambo Minangkabau;(3) perintah menaati penghulu berdasarkan adat dan agama. Penelitian ini menyimpulkan bahwa ketiga motif tema dalam Tambo Minangkabau memberikan penguatan peran adat dan agama. Di Minangkabau, keduanya hadir dalam sejarah penciptaan negeri Minangkabau yang diawali dengan adanya Undang-Undang Nan Sembilan Pucuk sebagai legitimasi. Selanjutnya, balai adat dan masjid adalah simbol keharmonisan adat dan agama yang saling berkaitan dalam menentukan keputusan dan ketentuan. Bahkan pemimpin kaum, dalam hal ini penghulu, perlu ditaati perintahnya karena penghulu merupakan pemimpin yang ditetapkan oleh adat dan ditentukan oleh al Quran dan hadis atau agama.

show abstract

Section: Laws Of Sembilan Pucuk In Tambo Minangkabaumentioning

confidence: 82%

Custom and Syarak as the Theme in Tambo Minangkabau

Wulandari

Pujiharto

Saktimulya

2021

Indonesian Language Education and Literature

View full text Add to dashboard Cite

show abstract

“…Experts have stated that superstition is the culture phenomena and relativity long time ago. Realtivity in superstition illustrated by Ulya (2018) as "The thing that is believed by one person but not by other people; not believed by a person in one time but believed in another time. Ulya (2017) explains that superstition is not related with intelligency, living in a city or a village, and religion.…”

Section: Basic Understanding Of Superstitionmentioning

confidence: 99%

Reinterpretation of Ethic Value in Minangkabau’s Superstition

Ulya¹

2018

TELL-US JOURNAL

Self Cite

View full text Add to dashboard Cite

This article aims to reveal reinterpretation ethic value of Minangkabau's superstition especially in the society of Kubuang Tigo Baleh's superstition. Besides the concepts of superstition, superstition in well-mannered culture and superstition pattern of the society of Kubuang Tigo Baleh are explained. There are four patterns of superstition, namely negative, positive, prediction and witchcraft pattern. However, in the process of pattern meaning the lofty ethic values are framed and considered as local wisdom of the society in Kubuang Tigo Baleh which is appropriate, well-mannered, educated and existence acknowledged as a belief.

show abstract

Reunderstanding and Reconstructing the Form of Folk Belief Statements in Minangkabau Society

Febriana¹,

Dharma²

2018

Proceedings of the International Conference on Language, Literature, and Education (ICLLE 2018)

View full text Add to dashboard Cite

This article aimed to describe reunderstanding and reconstructing the form of folk belief statements in Minangkabau society. This research was a content analysis researh using descriptive qualitative method. The research was done in 4 places in city of Padang namely: Padang Barat, Padang Timur, Padang Utara, and Padang Selatan. The data in this research were the statements of folk belief statements in Minangkabau society which is obtained from observation and indepth interview with penghulu, cerdik pandai, and alim ulama. Based on the discussion, there were two things that can be concluded. First, the form of folk belief statements in Minangkabau society can be reconstructed from the agent: pregnant woman, girls, and boys. Second, the form of folk belief statements in Minangkabau society can be reconstructed from the action: work, sign, and health. These forms are focus on the context and the folk belief statements such as: sit, sweep, play, work, walk, eat, and other daily activities which are not appropriate.

show abstract

Cultural manifestation in superstition of Minangkabau society

Cited by 4 publications

References 0 publications

Custom and Syarak as the Theme in Tambo Minangkabau

Custom and Syarak as the Theme in Tambo Minangkabau

Reinterpretation of Ethic Value in Minangkabau’s Superstition

Reunderstanding and Reconstructing the Form of Folk Belief Statements in Minangkabau Society

Contact Info

Product

Resources

About