2010
DOI: 10.1111/j.1475-5661.2010.00402.x
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Cultural exclusion and rural poverty in Ireland and Russia

Abstract: This paper investigates cultural dimensions and processes of exclusion in rural Ireland and Russia that impact upon marginalised rural people by making them poor. It employs Bourdieu and Passeron's (1977) concept of cultural capital, which provides understanding of both structural effects of cultural discrimination and individual strategies of cultural reproduction on well-being. First, it explores the function of cultural capital as a power resource that can be used to monopolise certain cultural preferences… Show more

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Cited by 21 publications
(13 citation statements)
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“…A contrasting view is that rural communities are heterogeneous and dynamic (Cloke, 1997) , for example in current times, contending with in-migration from culturally diverse and socially disadvantaged populations. Those that regularly, formally, participate in rural civic life, tend to have high social, cultural and economic capital , but their influence can exclude others, reinforcing socio-economic division (Shubin, 2010). Rifkin (2014) conceptualises community participation as a social process leading to public health improvements through engaging people in a learning and capacity-building exchange.…”
Section: Literature Reviewmentioning
confidence: 99%
“…A contrasting view is that rural communities are heterogeneous and dynamic (Cloke, 1997) , for example in current times, contending with in-migration from culturally diverse and socially disadvantaged populations. Those that regularly, formally, participate in rural civic life, tend to have high social, cultural and economic capital , but their influence can exclude others, reinforcing socio-economic division (Shubin, 2010). Rifkin (2014) conceptualises community participation as a social process leading to public health improvements through engaging people in a learning and capacity-building exchange.…”
Section: Literature Reviewmentioning
confidence: 99%
“…Black et al (2019) have enriched the investigations of place-based influences on poverty drawing on Savage's concept of local habitus, arguing that a moral economy of hard work and independence shared by the inhabitants of their case study place can not only be regarded as a source of rural resilience, but also as a source of symbolic violence on those characterised as morally deficient. Similarly Kay (2011) and Shubin (2010) demonstrated that local institutionalised cultural values and moral discourses in rural communities serve as mechanisms of inclusion/exclusion. In the USA, Sherman (2009) introduced a fifth form of capital, 'moral capital', in her ethnographic application of Bourdieu's framework to rural poverty.…”
Section: Introductionmentioning
confidence: 99%
“…Smith, 2002;Smith and Stenning, 2006;Smith and Rochovská 2007;Shubin, 2010;Jehlička and Smith, 2012). Recurrent themes across the anthropological work in particular include an interest in the balance of altruism and self-interest, as well as the relationship between such practices and attitudes to egalitarianism and some deeply rooted moral norms.…”
Section: Food Sustainability and Self-provisioning: Beyond The 'Urbamentioning
confidence: 99%