2011
DOI: 10.1080/0020739x.2010.510221
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Critical pedagogy for critical mathematics education

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Cited by 32 publications
(30 citation statements)
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“…The exploration of these numerical values in foreknowledge matchmaking in marriage as contained in the Javanese Primbon is an area of ethnomathematics studies. Tutak, Bondy, and Adams (2011) stated that the term of ethnomathematics was first introduced by D'Ambrosio in 1978 at the annual meeting of the American Association for the Advancement of Science (AAAS). Subsequently in 1985, D'Ambrosio, Gloria Gilmer and Rick Scott formed a group known as The International Study Group on Ethnomathematics (ISGEm), whose aim was to increase the understanding of mathematical practices on cultural diversity and apply the knowledge for the purpose of education and development (Tutak, et al 2011).…”
mentioning
confidence: 99%
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“…The exploration of these numerical values in foreknowledge matchmaking in marriage as contained in the Javanese Primbon is an area of ethnomathematics studies. Tutak, Bondy, and Adams (2011) stated that the term of ethnomathematics was first introduced by D'Ambrosio in 1978 at the annual meeting of the American Association for the Advancement of Science (AAAS). Subsequently in 1985, D'Ambrosio, Gloria Gilmer and Rick Scott formed a group known as The International Study Group on Ethnomathematics (ISGEm), whose aim was to increase the understanding of mathematical practices on cultural diversity and apply the knowledge for the purpose of education and development (Tutak, et al 2011).…”
mentioning
confidence: 99%
“…Tutak, Bondy, and Adams (2011) stated that the term of ethnomathematics was first introduced by D'Ambrosio in 1978 at the annual meeting of the American Association for the Advancement of Science (AAAS). Subsequently in 1985, D'Ambrosio, Gloria Gilmer and Rick Scott formed a group known as The International Study Group on Ethnomathematics (ISGEm), whose aim was to increase the understanding of mathematical practices on cultural diversity and apply the knowledge for the purpose of education and development (Tutak, et al 2011). D' Ambrosio (1985) stated that ethnomathematics is the mathematics which is practised among identifiable cultural groups, such as national-tribal societies, labor groups, children of a certain age bracket, professional classes, and so on.…”
mentioning
confidence: 99%
“…My research suggests that being critical is not synonymous with being negative. Rather, critically reflective teachers, teacher educators, academic researchers, as well as education policymakers are committed to democratic principles of equality, equity, and justice (Tutak, Bondy, & Adams, 2011). In this scenario, transformative learning involves critical reflection of assumptions, status quo or taken-for-granted ideas that may occur either in group interaction or independently (Mezirow, 2003).…”
Section: Discussionmentioning
confidence: 99%
“…This can be done using certain cultural symbols, codes, languages, values or attitudes in order for learners to access the theoretical grounding of the body of knowledge of Mathematics, whereby they identify with it, understand it and apply it. According to Fossa (2006) and Tutak, Bondy and Adams (2011), ethnomathematics refers to the different ways in which learners in cultural groups practise Mathematics and how they incorporate this authentic Mathematics, influenced by their culture and daily lives, in the reconstruction of Mathematics (mathematising) in the classroom. It can therefore be said that ethnomathematics enables learners to establish a connection between Western (abstract) mathematical semiotics, the representation thereof, as well as the imagery they establish derived from their culture, in order to understand the mathematical concept being taught.…”
Section: Ethnomathematicsmentioning
confidence: 99%