2013
DOI: 10.1080/21552851.2013.850925
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Credit and accounting in early modern Italy: the case of the Monte di Pietà in Bologna

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Cited by 24 publications
(7 citation statements)
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“…Historical research on charities remains limited, but it is increasing (Álvarez-Dardet Espejo et al, 2006;Moggi et al, 2016;Orelli et al, 2013;Servalli, 2013). This involves organizations that were partially religious, but independent from the ecclesiastic administration and private organizations somehow dependent from public administrations.…”
Section: Contributions To the Charities And Accounting History Literamentioning
confidence: 99%
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“…Historical research on charities remains limited, but it is increasing (Álvarez-Dardet Espejo et al, 2006;Moggi et al, 2016;Orelli et al, 2013;Servalli, 2013). This involves organizations that were partially religious, but independent from the ecclesiastic administration and private organizations somehow dependent from public administrations.…”
Section: Contributions To the Charities And Accounting History Literamentioning
confidence: 99%
“…By focusing on charities, some studies have explored the role of accounting in different types of charitable institutions in the past. For example, Orelli et al (2013) studied the role of accounting and internal control practices in a credit institution in the fifteenth and sixteenth centuries, namely, the Monte di Pietà in Bologna, and showed how accounting played a central role in the management of this complex charity. Manetti et al (2017) documented the specific systems of accountability adopted in the fifteenth century by a charity organization, namely, the Confraternita della Misericordia , to ensure transparency in the management of offerings and donations for a plague emergency.…”
Section: Institutional Logics’ Perspective On Hybrid Organizationsmentioning
confidence: 99%
“…Orelli, del Sordo and Fornasari (2013: 277) also report on pawnbroking, but, rather than Buddhism, their study examines the Franciscan friars’ Christian business which “attempted to supplant Jewish credit” through the Monti de Pietà . Due to a sensitivity to economic ethics (and previous outlawing of interest charges), these friars negotiated the Church’s usury laws in order to reduce the cost of consumer credit and improve the profitability of silk and hemp traders.…”
Section: Institutional Scenarios – Religious Enterprisementioning
confidence: 99%
“…They also lent funds to local authorities, supporting a number of important civic entities with finance and administration. Thus, the use of double-entry bookkeeping and controls to ensure the Monti’s financial sustainability, also helped to assure the church (and others) “that they were conducting their business affairs justly and avoiding sinful behaviour” (Orelli et al, 2013: 289).…”
Section: Institutional Scenarios – Religious Enterprisementioning
confidence: 99%
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