2018
DOI: 10.1007/s10767-018-9302-1
|View full text |Cite
|
Sign up to set email alerts
|

Creating a Collective Memory of the Comfort Women in the USA

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

0
5
0

Year Published

2020
2020
2024
2024

Publication Types

Select...
4
3

Relationship

0
7

Authors

Journals

citations
Cited by 8 publications
(9 citation statements)
references
References 11 publications
0
5
0
Order By: Relevance
“…87 This is particularly the case in liberal democratic regimes, where the public sphere is most robustly developed. 88 Nevertheless, the societal importance and political relevance of such collectives has been widely recognized in various regime types, as exemplified by their role in the memorialization movement during the USSR's breakdown. 89 The Immortal Regiment is one such intermediary actor that has become a critical component of historical interpretations that embrace a pro-Russian view of World War II.…”
Section: Social Movementsmentioning
confidence: 99%
“…87 This is particularly the case in liberal democratic regimes, where the public sphere is most robustly developed. 88 Nevertheless, the societal importance and political relevance of such collectives has been widely recognized in various regime types, as exemplified by their role in the memorialization movement during the USSR's breakdown. 89 The Immortal Regiment is one such intermediary actor that has become a critical component of historical interpretations that embrace a pro-Russian view of World War II.…”
Section: Social Movementsmentioning
confidence: 99%
“…Rather, it is the outcome of concerted memory activism. As Hasunuma and McCarthy (2019) have argued, recent social activism surrounding comfort women in the United States has resulted from an 'awakening' of diasporic and feminist identity among female Korean American grassroots activists. The transnational remembrance of comfort women fits within a broader pattern in which East Asian diasporas have 'reactivated' memories of Japanese colonialism and the Asia-Pacific War through statues, memorials, and museums.…”
Section: The 'Comfort Women' As Multidirectional Memorymentioning
confidence: 99%
“…Much recent research on comfort women statue politics has shed light on the roles of civil activists, including transnational Korean and feminist movements (Hasunuma and McCarthy, 2019;Mackie and Crozier-De Rosa, 2019;Lay, 2016, 2019;Yoon, 2018) and the Japanese far-right known as 'historical revisionists' who deny that comfort women were coerced into prostitution (Koyama, 2015;Nakano, 2016;Takenaka, 2016;Yamaguchi, 2020). In contrast, this article foregrounds Japanese government actors -at both regional and national levels -as transnational memory agents in the struggles over comfort women statues.…”
Section: Introductionmentioning
confidence: 99%
“…Similarly, attempts to redefine slavery as a crime against humanity are linked to a convergence between communist MPs and associations from the French Antilles, beginning at the local level (Michel, 2015). It was also local political dynamics that were responsible for memory policies in the United States dedicated to the fate of Korean "comfort women" who were sexually abused by Japanese occupying forces in Korea during the Second World War (Hasunuma and McCarthy, 2019).…”
Section: When Memory Policy Gives Rise To "Victims"mentioning
confidence: 99%