Constructing Evil Foreign Queens

Crawford, Katherine

doi:10.1215/10829636-2007-006

Cited by 7 publications

(1 citation statement)

References 2 publications

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“…In the Regency period, there also emerged a significant anti-German discourse in caricatures of the queen, which typified Charlotte as the stereotypical and politically threatening 'foreign queen'. 59 Caricatures similarly mocked Charlotte's old age, where unattractive and haggard depictions of the queen mirrored accusations of old-fashioned ideals and tyrannical behaviour in the royal household.…”

Section: -1818: ' Am I Not the Queen?'mentioning

confidence: 99%

‘Albion's Queen by All Admir'd’: Reassessing the Public Reputation of Queen Charlotte, 1761‐1818

Garrett¹

2022

J Eighteenth Century Stud

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This article challenges contemporary and historiographical assertions about the public reputation of Queen Charlotte. Through an examination of newspaper articles and satirical prints, it traces the evolution of Charlotte's public reputation through events such as the Regency Crisis, the Regency and ultimately her death in 1818. Charlotte's largely positive reputation centred on repeated representations of her domesticity and devotion to her family. Deeper analysis of public discourse reveals that a counter image of Charlotte circulated in the public sphere from 1786 onwards, one which portrayed her as an emotionally cold mother and an avaricious, politically ambitious queen.

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Section: -1818: ' Am I Not the Queen?'mentioning

confidence: 99%

‘Albion's Queen by All Admir'd’: Reassessing the Public Reputation of Queen Charlotte, 1761‐1818

Garrett¹

2022

J Eighteenth Century Stud

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Catherine de Medici and Huguenot Colonization, 1560–1567

Probasco

2017

Colonization, Piracy, and Trade in Early Modern Europe

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How ‘Dynasty’ Became a Modern Global Concept: Intellectual Histories of Sovereignty and Property

Banerjee

2020

Global Intellectual History

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This essay argues that the concept of 'dynasty' -nowadays associated especially with 'premodern' and non-Western societies -does not offer a value-neutral description for political forms. Rather, the modern concept of 'dynasty' has been a politically-motivated and highly ideologically-charged modern intellectual invention. This article focuses on select discourses from France, Germany, Britain, India, and Japan to explore how the concept, in its modern form, got globalized. For many advocates of a strong sovereign nation-state across the nineteenth and early twentieth century, 'dynasty' offered a pillar for imagining the 'national' past: the 'dynastic' past as a prehistory and/or backbone for national sovereignty. 'Dynasty' was used to imagine the nation-state as a primordial entity sealed by the continuity of birth and blood, indeed by the perpetuity of sovereignty. G. W. F. Hegel's references to 'dynasty', as well as Karl Marx's critique of Hegel, when juxtaposed with other modern discourses, show how 'dynasty' encoded a major point of intersection of sovereignty and big property, indeed the coming into self-consciousness of their mutual identification-in-difference in the age of capitalism. Imaginaries about 'dynasty' further reveal the contiguity between ideologies of national sovereignty and patriarchal authority, sharing the obsession with founding fathers and bloodlines. European colonialism helped globalize the concept of 'dynasty' in the non-European world, while building modern forms of sovereign statehood, maximising fiscal exploitation, and coercively 'pacifying' militant and rebellious populations. Colonial India offers an exemplar of ensuing debates, even pitting certain British administrator-scholars against the empire's monarchizing and dynasticizing programmes. By exploring these case studies, I argue that the globalization of the abstraction of 'dynasty' was ultimately bound to the globalization of capitalist-colonial infrastructures of production, circulation, and exploitation. Meanwhile, Indian peasant and 'tribal' populations brought to play alternate precolonial Indian-origin concepts of collective regality and lineage selfhood, expressed through terms like 'rajavamshi' and 'Kshatriya'. These concepts destabilized colonial and elitist constructions of sovereignty, and helped produce new notions and practices of democracy in modern India. The paper concludes that global intellectual history optics can help us problematize the constructions of power which underlie the processes of conceptual abstraction and globalization through which radically different political systems are coercively straitjacketed and rendered commensurable through a monolithic concept (like 'dynasty'). Global intellectual histories can expand radical political thought today by provincializing and deconstructing regnant Eurocentric political vocabularies and by recuperating subaltern imaginaries of collective and polyarchic power.

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Constructing Evil Foreign Queens

Cited by 7 publications

References 2 publications

‘Albion's Queen by All Admir'd’: Reassessing the Public Reputation of Queen Charlotte, 1761‐1818

‘Albion's Queen by All Admir'd’: Reassessing the Public Reputation of Queen Charlotte, 1761‐1818

Catherine de Medici and Huguenot Colonization, 1560–1567

How ‘Dynasty’ Became a Modern Global Concept: Intellectual Histories of Sovereignty and Property

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