“…Since the mid‐1990s, a growing psychological research tradition has generated a great deal of knowledge about the antecedents and consequences of beliefs in conspiracy theories. The term “conspiracy theory” itself, however, has received little explicit attention in the psychological literature, despite considerable interest from philosophers and political scientists in its precise meaning and implications (Bratich, ; Coady, ; deHaven‐Smith, ; Husting & Orr, ). Calling something a conspiracy theory (or someone a conspiracy theorist) is seen as an act of rhetorical violence, a way of dismissing reasonable suspicion as irrational paranoia.…”