2020
DOI: 10.1080/12259276.2020.1854414
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Compliance and resistance: An investigation into the construction of gender identities by Pakistani women on Facebook

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Cited by 3 publications
(3 citation statements)
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References 34 publications
(31 reference statements)
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“…As opposed to other social spaces dominated by men, Lewis (2015) and Piela (2017) point out that social media platforms provide a relatively safe space for Muslim women to communicate with others and curate their own modesty norms. In pursuing this opportunity, Salam (2020) argues that Muslim women vloggers challenge the idea that women belong only in the private sphere.…”
Section: Self-branding: the Pious Selfmentioning
confidence: 99%
See 1 more Smart Citation
“…As opposed to other social spaces dominated by men, Lewis (2015) and Piela (2017) point out that social media platforms provide a relatively safe space for Muslim women to communicate with others and curate their own modesty norms. In pursuing this opportunity, Salam (2020) argues that Muslim women vloggers challenge the idea that women belong only in the private sphere.…”
Section: Self-branding: the Pious Selfmentioning
confidence: 99%
“…For this reason, they all worked hard to control their (in)visibility on the Internet. As in the cases researched by Günsoy et al (2015), Waltorp (2015), and Salam (2020) based in honor culture settings, my participants invested considerable efforts in self-monitoring and censoring themselves to avoid posting anything online that could possibly harm their reputation. For instance, Nazan said she had been very upset when she learned that her neighbor did not want her own husband to talk to Nazan because she is divorced.…”
Section: Findings and Analysismentioning
confidence: 99%
“…Khan, & Ali, (2016) analyzed the written texts of male and female students and explored how they constructed their gender identity through written discourse. Salam (2020) study focused on how Pakistani women constructed their gender identity on Facebook. By analyzing the visual and linguistic resources used by these women on their Facebook timelines, this study concludes that they effectively utilized discursive means to display their desired gender identities.…”
Section: Literature Reviewmentioning
confidence: 99%