Comparison of expression of God in poems written by Amir Hamzah, Chairil Anwar and Sutardji Calzoum Bachri

Bahri, Saiful; Rusdiawan, Rusdiawan; Nuriadi, Nuriadi

doi:10.21744/ijllc.v4i3.680

Cited by 6 publications

(5 citation statements)

References 2 publications

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“…Another minor similarity is the mention of the rhinoceros in both epic poems. In the Mongolian text, the Tibetan name for the unicorn (rhino) sera is found (Suryasa, 2019;Bahri et al, 2018;Zaidi, 2016). In "Manas", rhinos (Kerik in Kyrgyz) participate in the fighting.…”

Section: Resultsmentioning

confidence: 99%

Analysis of the concepts of Khizra, the forty chiltanas in the epic poem “Manas”

2021

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This study discusses the concepts of Khizra, the forty chiltanas in the epic poem "Manas". The great epic poem of the Kyrgyz people "Manas" contains symbols of many epochs and concepts of Islam that require a separate study. Many words have appeared due to the spread of Islam among the Kyrgyz. In ancient works, there are frequent mentions of words that are incomprehensible to most people such as archaisms and neologisms. In the epic poem, there are episodes where Manas met Khizra, the forty chiltanas, and they told the hero about Islam and told him to follow the path of God. They also help the hero Manas in any difficult situation. This is found in almost all versions of the epic poem "Manas". This study used several research methods including analysis. The concepts of these words were analyzed based on the variants of S. Orozbakov and S. Karalaev. The study also analyses the motives in the epic poem "Manas" in the plot composition of various versions of this legend and the themes revolving around the miraculous birth of the hero and heroic amusements.

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Section: Resultsmentioning

confidence: 99%

Analysis of the concepts of Khizra, the forty chiltanas in the epic poem “Manas”

2021

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“…He is subject to death even a man can kill, cheat and terrify him; he can marry a woman. His nature is also ambivalent like the snake: sometimes he is an enemy but sometimes a friend of the hero (Gogiashvili, 2013;Bahri et al, 2018;Subawa et al, 2019).…”

Section: Resultsmentioning

confidence: 99%

Comparative – contrastive analyze of anthropomorphic figures of evil in english and georgian languages

Shiukashvili

2020

ijllc

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The article deals with the research of anthropomorphic figures which is related to the evil in folk tales. According to this our aims to pursue a typological analysis of the English and Georgian folk tales Our research based on Georgian and English folk tales of XX-XIX centuries as the object of research – Georgian folk tales the publishing house “Nakaduli”, Tbilisi 1976 year and the English folk tales collected by Joseph Jacobs http://www.surlalunefairytales.com/. The articles aimed to make a comparative-contrastive study of the anthropomorphic figures that are shown as evil faces in Georgian and English folk tales and it was discovered that throughout the study more similarities than differences were observed in both of the collections. It was also observed that Georgian and English folk tales represent universals expressed with the anthropomorphic figures of evil and deal with similar cultures. The article argues that anthropomorphic figures of evil in these folk tales result from the feeling of envy, jealousy, greed, dread or the struggle for power and superiority.

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“…The last is to deduce the data. The final step of the study is to conclude the data analysis (Bahri et al, 2018;Putrayasa, 2017).…”

Section: Methodsmentioning

confidence: 99%

Deconstruction of maleficent characters in the movie titled 'maleficent'

Widyahening

Wardhani

2021

lingcure

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The purpose of this study was to analyze 1) Maleficent character deconstruction, 2) female image deconstruction in the story, and 3) character values ??contained in the studied films. The research method used is a qualitative method with an emphasis on the character of Maleficent. Data collection techniques used are literature study techniques or documentation studies. The data analysis technique analyzes the content or text-based deconstruction survey theory, which begins with selecting data from the rewatching film 'Maleficent' and the rereading of the Sleeping Beauty fairy tale. The idea was used to search for opposition binaries and analyze Maleficent's character both in the film and in the original fairy tale. The results showed that Maleficent's existence was deconstructed into a figure of a magic woman who was kind, compassionate, motherly and always maintained the calm and safety of Princess Aurora. Deconstruction takes place on other supporting characters in evil films, such as the king and princess Aurora. The deconstruction can be seen in the image of women depicted in the film. Princess Aurora's image is deconstructed into a vital, assertive, straightforward, brave, and critical figure.

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Comparison of expression of God in poems written by Amir Hamzah, Chairil Anwar and Sutardji Calzoum Bachri

Cited by 6 publications

References 2 publications

Analysis of the concepts of Khizra, the forty chiltanas in the epic poem “Manas”

Analysis of the concepts of Khizra, the forty chiltanas in the epic poem “Manas”

Comparative – contrastive analyze of anthropomorphic figures of evil in english and georgian languages

Deconstruction of maleficent characters in the movie titled 'maleficent'

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