2013
DOI: 10.1080/02773945.2013.792692
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Comparative Rhetoric, Postcolonial Studies, and Transnational Feminisms: A Geopolitical Approach

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Cited by 27 publications
(3 citation statements)
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“…Studying transnational movements like #RageAgainstRape helps in understanding how these movements are shaped by cultural, social, and economic interconnectivities and interactions as well as by cross-cultural mobilizations of power, language resources, and people (Hesford & Schell, 2008;Wang, 2013). Thinking culturally, socially, and politically, #RageAgainstRape emerged as a powerful force to challenge the societal and political violence against women in Nepal.…”
Section: Sweta Baniyamentioning
confidence: 99%
“…Studying transnational movements like #RageAgainstRape helps in understanding how these movements are shaped by cultural, social, and economic interconnectivities and interactions as well as by cross-cultural mobilizations of power, language resources, and people (Hesford & Schell, 2008;Wang, 2013). Thinking culturally, socially, and politically, #RageAgainstRape emerged as a powerful force to challenge the societal and political violence against women in Nepal.…”
Section: Sweta Baniyamentioning
confidence: 99%
“…To explore the formation of the coalitions that conducted transnational disaster response, I am extending the theoretical framework of the assemblage theory because the Western theoretical framework wouldn't be applicable to understand transnational contexts. Bringing in the non-Western and decolonial perspective will extend the theory to take analytical approaches which are contextual to Nepal and/or Puerto Rico and will allow for an examination of inequality, discrimination, exploitation, and global colonial domination with self-reflexivity and without othering the experiences of the people of these spaces (Agboka, 2014;Haas, 2012;Itchuaqiyaq & Matheson, 2021;Quijano, 2007;Wang, 2013). Hence, I define transnational assemblages in the context of disaster as collectives of people, organizations, or entities, who are connected transnationally via online and offline media and who gather to respond to a certain situation of natural or political crisis by challenging the dominant narratives and practices.…”
Section: Theorizing Transnational Assemblagesmentioning
confidence: 99%
“…The continuous use of foreign language as Ngũgĩ asserts reinforces a colonial mentality and because languageis an important carrier of culture, the rhetorical culture among politicians in an African context is significantly influenced by choice of language. According toWang (2013), the postcolonial preoccupation has created a hybrid identity that for us to fully understand the different dynamics, we must situate our critique within a decolonial framework. Thus, Iattempt to understand rhetorical practices in Nigeria from a decolonial perspective.…”
mentioning
confidence: 99%