Communicating Islamic Fundamentalism as Global Citizenship

Khatib, Lina

doi:10.1177/0196859903255776

Cited by 21 publications

(17 citation statements)

References 12 publications

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“…However, it has also enhanced the Us that produces alternatives to this discourse, e.g. the discourses of Asian communication ethics (Ishii 2009), Afrocentrism (Asante 1998), or Islamic identity (Khatib 2003;Lapidus 2001).…”

Section: The Discursive Construction Of Cultural Differences and Idenmentioning

confidence: 99%

Intercultural Communication Systems and Discourses of Cultural Identity

Baraldi

2015

Applied Linguistics Review

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The analysis of intercultural communication, which is adopted in mainstream applied linguistics and communication studies, aims to explain the meaning of cultural differences and identities in the present global world. The present analysis of intercultural communication is based on theories of cultural variability, which highlight the basic distinctions between values determining cultural differences and identities. Some studies in applied linguistics observe cultural variability as a discursive construction based on a form of epistemological essentialism, produced in the Western part of the world to give meaning to its hegemony. However, these studies share some epistemological foundations with theories of cultural variability. This paper proposes a theorization of intercultural communication, which explains cultural differences and identities as constructed in communication systems and based on their particular structural presuppositions. In this perspective, the hegemonic structure of intercultural communication is ethnocentrism, including the presuppositions of Us/Them basic distinction, positioning of individuals as members of cultural groups and normative expectations about displays of We-identities. This theorisation also provides an explanation of the discursive construction of new hybrid forms of identity, which are observed as a result of globalisation, and of the interdependence between local and global communication systems. Finally, this theorization leads to explain the meaning of intercultural dialogue, which is presented as an alternative to ethnocentrism. The open question regards the explanation of dialogue as either a new discursive construction of hegemonic Western culture or a new structure, introducing equality in participation, sensitivity for participants’ personal expressions and expectations of participants’ empowerment in local and global communication systems

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Section: The Discursive Construction Of Cultural Differences and Idenmentioning

confidence: 99%

Intercultural Communication Systems and Discourses of Cultural Identity

Baraldi

2015

Applied Linguistics Review

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“…12 Reported in Admon (2007: 2). 13 Further details can be found in Bunt (2003), Khatib (2003), Sakr (2001. 14 The statements are included bin Laden (1998,2001,2007) and Lawrence (2005).…”

Section: Resultsmentioning

confidence: 99%

Routes into 'Islamic' Terrorism: Dead Ends and Spaghetti Junctions

Vertigans¹

2007

Policing

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“…Menurutnya, fundamentalisme Islam merupakan sebuah gerakan politik yang menggunakan dasar-dasar agama Islam untuk mencapai kekuasaan. 20 Berdasarkan pendapat tersebut, setidaknya ada satu kesepakatan dalam pemaknaan istilah fundamentalisme Islam, yaitu gerakan ini merupakan gerakan sosial politik yang memiliki pandangan bahwa dasar-dasar ajaran Islam harus menjadi landasan dalam kehidupan manusia di dunia, termasuk dalam urusan perpolitikan dan kenegaraan.…”

Section: B Kajian Literatur Gerakan Fundamentalisme Islamunclassified

Strategi Mobilisasi Sumber Daya Fundamentalisme Islam:

Santoso

2015

dialog

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Islamic fundamentalist movements are often linked to radicalism and fundamentalism which is identified by the violent and coercion acts. This research portrays the strategy of Hizb ut-Tahrir Indonesia (HTI) as one of the fundamental movement in Indonesia. By using qualitative design as the approach and resource mobilization theory as analysis tool, it is found that HTI does not utilize violence and coercion in their endeavor. Additionally, HTI employs dual approaches in promoting their ideas namely structural political strategy and socio-cultural strategy. Socio-cultural strategies become the main method of HTI in maintaining its existence.

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Communicating Islamic Fundamentalism as Global Citizenship

Cited by 21 publications

References 12 publications

Intercultural Communication Systems and Discourses of Cultural Identity

Intercultural Communication Systems and Discourses of Cultural Identity

Routes into 'Islamic' Terrorism: Dead Ends and Spaghetti Junctions

Strategi Mobilisasi Sumber Daya Fundamentalisme Islam:

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