Abstract:The current study investigates how descriptive and prescriptive gender norms that communicate work and family identities to be (in)compatible with gender identities limit or enhance young men and women’s family and career aspirations. Results show that young adults (N = 445) perceived gender norms to assign greater compatibility between female and family identities and male and work identities than vice versa, and that young men and women mirror their aspirations to this traditional division of tasks. Spill-ov… Show more
“…In terms of the expectations for life course events, we saw gender differences for three events: choosing a career, and devoting energy to career advancement, and to childrearing ( Table 2). This is consistent with a traditional master narrative, as well as the normative division of labor in American households (Lindsey, 2015;Meeussen, Veldman, & Van Laar, 2016). In terms of personal experiences, men were more likely to align with a traditional master narrative, and women were more likely to align with an equality narrative.…”
Section: Brief Discussion and Introduction To Study 1bsupporting
Gender Identity and Master NarrativesThe present studies focused on the role and socialization of biographical master narratives – cultural narratives that prescribe the types and ordering of events that should occur in one’s personal life identity narrative – by focusing on adolescent and emerging adult gender identity development. We employed a combined explanatory and triangulation mixed methods design. Study 1a (n = 414) was a survey study examining the expected biographical master narrative events for men and women, and the content of master narrative deviation and conformity in an emerging adult sample. In Study 1b (n = 14) we interviewed participants from Study 1a about their conformity and deviation narratives, as well as their socialization experiences regarding gendered biographical master narratives. In Study 2 mothers and adolescents (n = 11 pairs), engaged in conversation about expected life course events, as well as a follow-up interview about their conversation. We first found that there are more gender differences in the personal experiences of conformity to and deviation from master narratives compared to the expectations of the life course (Study 1a). Second, deviating is related to more engagement in identity processes (Study 1a). Third, emerging adults report contradictions in retrospective reports of socialization messages regarding expectations (Study 1b), a finding confirmed in a discourse analysis of mothers and their adolescents (Study 2). Overall, across the studies, we see that 1) adolescents and emerging adults are engaged in a delicate balance of negotiating between various cultural and familial messages, as well as personal experiences, about gender identity particularly in regards to gender equality and, 2) there is a complex relation between socialization messages about gender equality that may make some biographical master narratives about the expected life course events for men and women more resistant to change.
“…In terms of the expectations for life course events, we saw gender differences for three events: choosing a career, and devoting energy to career advancement, and to childrearing ( Table 2). This is consistent with a traditional master narrative, as well as the normative division of labor in American households (Lindsey, 2015;Meeussen, Veldman, & Van Laar, 2016). In terms of personal experiences, men were more likely to align with a traditional master narrative, and women were more likely to align with an equality narrative.…”
Section: Brief Discussion and Introduction To Study 1bsupporting
Gender Identity and Master NarrativesThe present studies focused on the role and socialization of biographical master narratives – cultural narratives that prescribe the types and ordering of events that should occur in one’s personal life identity narrative – by focusing on adolescent and emerging adult gender identity development. We employed a combined explanatory and triangulation mixed methods design. Study 1a (n = 414) was a survey study examining the expected biographical master narrative events for men and women, and the content of master narrative deviation and conformity in an emerging adult sample. In Study 1b (n = 14) we interviewed participants from Study 1a about their conformity and deviation narratives, as well as their socialization experiences regarding gendered biographical master narratives. In Study 2 mothers and adolescents (n = 11 pairs), engaged in conversation about expected life course events, as well as a follow-up interview about their conversation. We first found that there are more gender differences in the personal experiences of conformity to and deviation from master narratives compared to the expectations of the life course (Study 1a). Second, deviating is related to more engagement in identity processes (Study 1a). Third, emerging adults report contradictions in retrospective reports of socialization messages regarding expectations (Study 1b), a finding confirmed in a discourse analysis of mothers and their adolescents (Study 2). Overall, across the studies, we see that 1) adolescents and emerging adults are engaged in a delicate balance of negotiating between various cultural and familial messages, as well as personal experiences, about gender identity particularly in regards to gender equality and, 2) there is a complex relation between socialization messages about gender equality that may make some biographical master narratives about the expected life course events for men and women more resistant to change.
“…In the case of Asian Canadians, for instance, whether it is their higher levels of social anxiety (Hsu et al, 2012), experience of lower relational mobility (Zhang and Li, 2014), or compensatory conformity to the European Canadian norm (Tafarodi et al, 2002), there are likely more than one socio-cultural factor that account for those psychological characteristics. To be sure, depending on the form of culture, being bicultural could entail juggling any two or multiple important social identities, such as being a mother and being a career woman with contrastive prescriptions for what it means to succeed (Hodges and Park, 2013; Meeussen et al, 2016). Future research could examine if a similar process to what was found here operates at the intersection of social identities that are receiving increasing attention as social change progresses.…”
Prior research differentiates dialectical (e.g., East Asian) from non-dialectical cultures (e.g., North American and Latino) and attributes cultural differences in self-concept consistency to naïve dialecticism. In this research, we explored the effects of managing two cultural identities on consistency within the bicultural self-concept via the role of dialectical beliefs. Because the challenge of integrating more than one culture within the self is common to biculturals of various heritage backgrounds, the effects of bicultural identity integration should not depend on whether the heritage culture is dialectical or not. In four studies across diverse groups of bicultural Canadians, we showed that having an integrated bicultural identity was associated with being more consistent across roles (Studies 1–3) and making less ambiguous self-evaluations (Study 4). Furthermore, dialectical self-beliefs mediated the effect of bicultural identity integration on self-consistency (Studies 2–4). Finally, Latino biculturals reported being more consistent across roles than did East Asian biculturals (Study 2), revealing the ethnic heritage difference between the two groups. We conclude that both the content of heritage culture and the process of integrating cultural identities influence the extent of self-consistency among biculturals. Thus, consistency within the bicultural self-concept can be understood, in part, to be a unique psychological product of bicultural experience.
“…Meeussen, Veldman, and Van Laar (, p. 1781) revealed in their study on young adults’ work and family aspirations that ‘while young women's family aspirations were positively related to female career norms, their career aspirations were not related to female family norms’. This difference may be a result of high expectations for mothers (Johnston & Swanson, ).…”
This study examines the identity transition of women when they become mothers and return to work. Twenty-two firsttime mothers were interviewed at two points in time: just after giving birth and on re-entry into employment after maternity leave. The findings suggest that this transition is influenced by multiple factors on different levels which include individual factors, such as partner support and career aspirations, organizational factors such as familyfriendly work practices and role models, and societal factors such as social norms and attitudes towards the maternal body. The findings highlight the importance of context by stressing the interrelated nature of factors on the micro-, meso-and macro-level in order to better understand the identity transition to motherhood. KEYWORDS identity, multilevel perspective, re-entering the workforce, transition to motherhood, working mothers
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