Abstract:Museums are sites where people encounter material objects. This article examines object and subject entanglements that take place at a university museum in northern Norway, and illustrates how objects shift identities as they interact with subjects and how subjects are also affected by the encounter. A relational materialities perspective, which demonstrates how object identity is related to the subject it engages with, allows multiple versions of objects to appear. Working as a certified expert in the univers… Show more
“…In the museum context, an individual's preexisting, ontological perspectives can influence which identity of an object will be enacted. According to Maurstad (2012), It is a type of knowledge politics performed by subjects in direct material engagement with things, but without clear political intent. The politics is situated in practices, procedures and rules of engagement between entities.…”
“…In the museum context, an individual's preexisting, ontological perspectives can influence which identity of an object will be enacted. According to Maurstad (2012), It is a type of knowledge politics performed by subjects in direct material engagement with things, but without clear political intent. The politics is situated in practices, procedures and rules of engagement between entities.…”
“…In return, as museum objects, they become part of collections, research, and communication. Situated in mutually constitutive relations with museum expertise, they perform versions of the world (Maurstad 2012). Even house-museums, which endeavor to avoid physically de-contextualizing museum materiality from its former relations by preserving the "original assemblages" (Young 2007:73) and "the lived context of the commemorated life" (Hancock 2010:14), work to tell stories that were not told by the previous inhabitants in everyday life.…”
Section: Musealization Practices and Second Homesmentioning
confidence: 99%
“…Researchers have also analyzed the significance of objectexpert entanglements to the constitution of knowledge in museums (e.g. Mordhorst 2009;Maurstad, 2012) and have found that complex interplays between discursive and material elements knit museum exhibitions together (e.g. Macdonald 2002;Yaneva, 2003).…”
Section: Musealization Practices and Second Homesmentioning
The materiality of family-inherited second homes offers a rich example of musealization in the private sphere. Presuming that relational socio-material practices that enact family culture and history take place at these houses, we conducted an observation and interview study by visiting ten family-inherited second homes in Denmark. In our analysis of these visits, we examine various practices by which musealization takes place in the second homes. We emphasize that the inherited second homes set scenes for musealization practices concerning a wide collective and temporally elongated family member circle. We also claim that unstable and undecided musealization practices can sometimes be useful for balancing past, present, and future claims of the second home’s materiality. We finally suggest that musealization practices in family-inherited second homes present vibrant and negotiable ways of relating to the past that might inspire cultural historical museums.
“…Within the last twenty years, curation studies have drawn attention to the growing and combined importance of new technology, new constituencies, and new ways of thinking about the role of museums in society (Dubuc ; Thomas, ). As a consequence, attention has shifted from older debates about which objects should and should not be conserved within museum collections (Etherington ; Welsh ) to broader deliberations on the role and geographies of curation in an interconnected and relational society (Cairns ; Dubuc ; Hooper‐Greenhill ; Maurstad ). For example, Peers and Brown () saw the museum as a curatorial “contact zone”, defined as a place that source community members and other stakeholders enter for consultation, collaboration, and conflict resolution over issues such as storage, conservation, and access.…”
Since the 1970s, the de-differentiation of high and low culture has legitimized the curation of craft and popular culture. The curation of some crafts, such as quilting, has assisted in reducing art-craft distinctions, and the exhibition of fashion and popular music has highlighted links between folk culture (e.g., stories, songs, and crafts) and mass culture. With reference to the craft of knitting, we draw on the concept of the contact zone) to show how the current breaching of museum boundaries by yarn bombers can draw further attention to inclusions and exclusions in museum curation. Just as traditional age and gender distinctions are both problematized and perpetuated in public images and press reports on knitting, we argue that discussion of new forms and new contributors to curation processes may be tempered by broader analysis of the representation of craft within popular culture.Changes are appearing in the types of stories considered museum worthy, the kinds of objects that are collected, and the assumptions about who has a monopoly on the story.-Doering and Lakshmi
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