2015
DOI: 10.1007/s13187-015-0961-6
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Co-Creating a Culturally Responsive Distance Education Cancer Course with, and for, Alaska’s Community Health Workers: Motivations from a Survey of Key Stakeholders

Abstract: To gain input on a proposed culturally-responsive, distance-delivered cancer education course informed by Empowerment Theory and adult learning principles, Alaska’s Community Health Aides/Practitioners (CHA/Ps) and CHA/P leadership were invited to take an online survey in February 2015. The proposed course will be developed as part of the “Distance Education to Engage Alaskan Community Health Aides in Cancer Control” project. The results of the survey demonstrate that respondents are both interested in taking … Show more

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Cited by 15 publications
(25 citation statements)
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References 4 publications
(5 reference statements)
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“…Throughout the past 15 years, ways of knowing that resonate with CHA/Ps have been incorporated into CHA/P cancer education [15,2]. Alaska’s CHA/Ps also shared understandings that guided module development, with themes echoing Indigenous Ways of Knowing that emphasize relationships and affective domains [13]. As described by Gregory Cajete, an Indigenous educator and researcher: “It is the affective elements——the subjective experience and observations, the communal relationships, the artistic and mythical dimensions, the ritual and ceremony, the sacred ecology, the psychological and spiritual orientations—that have characterized and formed Indigenous education since time immemorial.…”
Section: Methodsmentioning
confidence: 99%
See 1 more Smart Citation
“…Throughout the past 15 years, ways of knowing that resonate with CHA/Ps have been incorporated into CHA/P cancer education [15,2]. Alaska’s CHA/Ps also shared understandings that guided module development, with themes echoing Indigenous Ways of Knowing that emphasize relationships and affective domains [13]. As described by Gregory Cajete, an Indigenous educator and researcher: “It is the affective elements——the subjective experience and observations, the communal relationships, the artistic and mythical dimensions, the ritual and ceremony, the sacred ecology, the psychological and spiritual orientations—that have characterized and formed Indigenous education since time immemorial.…”
Section: Methodsmentioning
confidence: 99%
“…Substantial formative work was undertaken by the CHAP cancer education project team at the Alaska Native Tribal Health Consortium, in collaboration with CHA/Ps and their supervisors and instructors, to learn how to create culturally-relevant, distance-delivered, cancer education [13]. Four common themes were identified as culturally-relevant online learning content; local information, personal stories, visuals, and respect for individual learner’s cultures.…”
Section: Methodsmentioning
confidence: 99%
“…Online education relies on internet access, which all CHA/Ps have available in their clinics. However, many CHA/Ps do not have access to Internet at home, with only 52% of respondents to a 2015 online survey reporting daily access to internet at home [20]. Consequently, CHA/P participation in this educational opportunity relies on employer support of CHA/Ps engaging in the modules while at work.…”
Section: Discussionmentioning
confidence: 99%
“…This framework guided the collaboration of the project team, CHA/Ps, and CHA/P supervisors and instructors. Ways of knowing that resonate with CHA/Ps have been incorporated into CHA/P cancer education since its inception [18, 19], with learning methods tailored to CHA/Ps’ understandings, many of which echo Indigenous Ways of Knowing that emphasize relationships and affective domains [20, 21].…”
Section: Methodsmentioning
confidence: 99%
“…46 Further, Indigenous adults across the world have specific ideas concerning how these resources and programs could be culturally tailored to serve their communities and which technological tools would best meet their needs. 31,36,[54][55][56][57][58][59][60] Building on findings from these needs assessments, some innovative researchers and communities have collaborated to develop, implement, and evaluate technology-based health education interventions for Indigenous communities.…”
mentioning
confidence: 99%