2010
DOI: 10.1080/19472491003590676
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Class and the clinic: the subject of medical pluralism and the transmission of inequality

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Cited by 7 publications
(16 citation statements)
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“…Also, menstruation prevents them from entering places which are considered as sacred or pure; hence, attaining menopause is considered as equivalent to being liberated. K. Ram (2011) reiterates from ethnographic work in Tamil Nadu that the display of comfort and authorisation of medical and non-medical practices during illness or child birth varies between different classes. All of these discussions suggest that there is a strong social dimension to menopause and the way people perceive illness and medical need.…”
Section: Physiology and Socio-cultural Dimensions Of Menopausementioning
confidence: 99%
“…Also, menstruation prevents them from entering places which are considered as sacred or pure; hence, attaining menopause is considered as equivalent to being liberated. K. Ram (2011) reiterates from ethnographic work in Tamil Nadu that the display of comfort and authorisation of medical and non-medical practices during illness or child birth varies between different classes. All of these discussions suggest that there is a strong social dimension to menopause and the way people perceive illness and medical need.…”
Section: Physiology and Socio-cultural Dimensions Of Menopausementioning
confidence: 99%
“…Moreover, people’s very understandings of cancer, as the clinicians’ accounts we analyse below illustrate, are rooted in socio-economic considerations, and underpinned by culturally meaningful ideologies and practices (Kakar, 1982; and also Badami, 2010; Kishore et al, 2008). Of course, India is not a homogenous entity, and questions of violence and sufferings are historically contingent (Pati and Harrison, 2006), and vary across class, caste, gender and age (Ram, 2010). Nevertheless, the themes and issues that the clinicians raised in the course of our research point to the saliency of certain aspects associated with the Indian socio-economic environment that both frame the way the disease is experienced and perceived, which in turn, structure the delivery of cancer care to patients.…”
Section: Introductionmentioning
confidence: 99%
“…Such dynamics have also emerged as deeply embedded in social cleavages around class, caste, place and gender. The (biomedical) clinic is often a site of struggle over the meanings of illness and approaches to care, presenting both opportunities for patients as well as restrictions (Loblay, 2010; Ram, 2010). It provides hope for treatment and recovery but also harbours the potential for alienation in biomedical encounters where traditional beliefs and practices around the body and illness are being challenged by techno-scientific forms of health practice (Broom et al, 2009).…”
Section: Introductionmentioning
confidence: 99%
“…A significant issue related to non-disclosure is the intertwining of gendered and patriarchal dynamics within accounts of care (cf. Ram, 2010). The interviews specifically provide insight into gendered and intergenerational responsibility in India, and how these may shape the therapeutic encounter.…”
Section: Discussionmentioning
confidence: 99%