1994
DOI: 10.2307/2804421
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Civilized Shamans: Buddhism in Tibetan Societies.

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Cited by 5 publications
(5 citation statements)
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“…1 Anthropologists like Stan Mumford and Sherry Ortner, for instance, have studied the complex intermingling between Tibetan Buddhism and shamanism in the context of Himalayan regions, particularly in Nepal (Mumford 1989;Ortner 1995). Geoffrey Samuel, similarly, famously describes Tibetan Buddhists as "civilized shamans, " offering innumerable examples of how the religion in this region of the world consists of an amalgamation of indigenous (and larger Eurasian) and Indian or Chinese Buddhist orientations (Samuel 1993). 2 Hildegard Diemberger, finally, argues that origins of spirit-mediumship are related to the embodiment of pre-Buddhist deities, which are also involved in Buddhist tantric practices.…”
Section: Playing With the Mirror Of The Shamanmentioning
confidence: 99%
“…1 Anthropologists like Stan Mumford and Sherry Ortner, for instance, have studied the complex intermingling between Tibetan Buddhism and shamanism in the context of Himalayan regions, particularly in Nepal (Mumford 1989;Ortner 1995). Geoffrey Samuel, similarly, famously describes Tibetan Buddhists as "civilized shamans, " offering innumerable examples of how the religion in this region of the world consists of an amalgamation of indigenous (and larger Eurasian) and Indian or Chinese Buddhist orientations (Samuel 1993). 2 Hildegard Diemberger, finally, argues that origins of spirit-mediumship are related to the embodiment of pre-Buddhist deities, which are also involved in Buddhist tantric practices.…”
Section: Playing With the Mirror Of The Shamanmentioning
confidence: 99%
“…Этот процесс тибетизации автохтонных и пришлых этнических групп на окраинах тибетского культурного мира отмечался многими исследователями [напр. : Samuel, 1993;Karmay, 2014], так что Джеффри Сэмуэл даже отмечал: «Возможно, что современное тибетское население Кхама является результатом подобных процессов тибетизации, начиная с XVII в. или раньше» [Samuel, 1993, p. 85]. И вполне очевидно, что главным фактором ассимиляции было принятие этими группами тибетского буддизма и отказ от своих автохтонных верований.…”
Section: бадараев дамдин доржиевичunclassified
“…to the hearts and minds of their people in the culturally specific ways needed for effective praxis. This vast collection of Buddhist developments and cultural adaptations provided a great resource for ongoing development of Buddhist systems of thought and practice in each culture, such as the Ch'an, Pure Land, Huayan and Tiantai traditions of East Asia, and the Nyingma, Kagyu, Sakya and Gelug traditions of Tibetan Buddhism (Beyer, 1978;Ch'en, 1964;Matsunaga & Matsunaga, 1974;Samuel, 1993;Wright, 1990;Zurcher, 1972).…”
Section: The Historical Precedent and Need To Adapt Meditation Practi...mentioning
confidence: 99%