Cinematography as an Element of the Ideological System of Kemalism

Abstract

Purpose: The article deals with the politics of the Kemalists in the Republic of Turkey in the 1920s - 1930s, as well as the ways of indoctrination of the main political principles of this ideology. During this period, Turkey, under the leadership of Mustafa Kemal Ataturk, began radical changes affecting all spheres of society.
 Methodology: The research given is based on the principles of science, historicism, and impartiality; moreover, historical-genetic, historical-comparative, historical-systematic methods of historical research are used.
 Result: Having declared itself a secular state, focusing on the European level of development of those times, the Republican Turkey at the same time created its own system of national education, culture, language, ideology. This was facilitated by quite radical, largely authoritarian transformations. However, it is worth noting that the goal of the reforms was not widespread westernization of society, but the creation of a national Turkish state.
 Applications: This research can be used for the universities, teachers, and students.
 Novelty/Originality: In this research, the model of Cinematography as an element of the ideological system of Kemalism is presented in a comprehensive and complete manner.

The Problem of “Sense - Meaning - Concept” in the Context of Modern Intercultural Communication as a Reflection of the Processes of Globalization and Migration

“…Consistent with the ideas of logical positivism, the unilateral model of the linguistic sign removes the question of the semantic nature of meaning, thereby leveling the content side of the language. We also see the transformation of verbal-paraverbal behavior under the influence of intercultural communication in social media and in cinema [23]. Phenomenologically oriented studies, dating back to the philosophical postulates of Plato, Aristotle, the theory of the popular spirit of V. von Humboldt, the phenomenology of E. Husserl, A. Losev, M. Heidegger, presented an anthropocentric understanding of semiotic processes.…”