Islamic Literature and Intellectual Life in Fourteenth- And Fifteenth-Century Anatolia 2016
DOI: 10.5771/9783956507014-315
|View full text |Cite
|
Sign up to set email alerts
|

Chapter 10. Mobility of Scholars and Formation of a Self-Sustaining Scholarly System in the Lands of Rūm during the Fifteenth Century

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...

Citation Types

0
1
0

Year Published

2018
2018
2022
2022

Publication Types

Select...
2
2

Relationship

0
4

Authors

Journals

citations
Cited by 4 publications
(1 citation statement)
references
References 0 publications
0
1
0
Order By: Relevance
“…This notion of peripateticism of course complicated enormously his practicing of patronage, but medieval Islamic civilization is in many ways defined by the movement of scholars-sometimes voluntarily, sometimes coercively-and thus Ḫ v āndamīr was indeed part of a greater tradition of 'mobile' patronage politics. There has been less discussion in contemporary scholarship about this particular category, but interesting analyses have been offered by Ertuğrul Ötken (2013), Abdurrahman Atçil (2016), andShawqat Toorawa (2004). Most recently, Quinn has elaborated further on the historiographical import of historians like Ḫ v āndamīr with her superlative publication, Persian Historiography Across Empires: The Ottomans, Safavids, and Mughals (Persian Historiography Across Empires: The Ottomans, Safavids, and Mughals 2020).…”
mentioning
confidence: 99%
“…This notion of peripateticism of course complicated enormously his practicing of patronage, but medieval Islamic civilization is in many ways defined by the movement of scholars-sometimes voluntarily, sometimes coercively-and thus Ḫ v āndamīr was indeed part of a greater tradition of 'mobile' patronage politics. There has been less discussion in contemporary scholarship about this particular category, but interesting analyses have been offered by Ertuğrul Ötken (2013), Abdurrahman Atçil (2016), andShawqat Toorawa (2004). Most recently, Quinn has elaborated further on the historiographical import of historians like Ḫ v āndamīr with her superlative publication, Persian Historiography Across Empires: The Ottomans, Safavids, and Mughals (Persian Historiography Across Empires: The Ottomans, Safavids, and Mughals 2020).…”
mentioning
confidence: 99%