“…Since its publication in 1944, Nada has inspired a myriad of interpretations and analyses many of which are opposing in nature: the text is or is not an example of a female Bildungsroman (Andreu, 1997;Collins, 1984;Del Mastro, 1997;2004;Jordan, 1992;Thomas, 1978); the text is or is not feminist (Collins, 1984;Petrea, 1994;Soufas, 1993); it is or is not existential (Gier, 1998(Gier, -2000Nieves Alonso, 1983;Spires, 1985-86); or it is or is not political (Dolgin Casado, 1996;Ebels, 2009;Mizrahi, 2010) -to name a few of the most common interpretations. This is because Nada is an ambiguous novel that only alludes to the reality of post-war Spain without explicitly analysing or criticizing the sociopolitical nature of the moment.…”