2002
DOI: 10.1093/0195068343.001.0001
|View full text |Cite
|
Sign up to set email alerts
|

Bible-Carrying Christians

Abstract: This book focuses on the relationship between conservative Protestants and social power in the U.S. The book, which is particularly concerned with which sorts of power relationships seem natural and which do not, is based on fieldwork (conducted in the early 1990s), in three Philadelphia churches: Oak Grove Church, Philadelphia Mennonite Fellowship, and the Philadelphia Church of Christ. The data drawn from that fieldwork suggests that in the early 1990s, Bible‐carrying Christian churches tended to naturalize … Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...

Citation Types

0
1
0

Year Published

2006
2006
2018
2018

Publication Types

Select...
4
1

Relationship

0
5

Authors

Journals

citations
Cited by 7 publications
(1 citation statement)
references
References 36 publications
0
1
0
Order By: Relevance
“…Why then, has Harry Potter been singled out for this subversive agenda, when all good children's books do precisely that? Perhaps because, again, he lives where we live, not in Narnia or Earthsea, but in London, on Privet Drive, a world in which it is becoming increasingly impossible to insulate children from unwanted influences, despite parental encouragement to, as David Watt says, “accept a certain set of teachings about what the world is like and about how people should live their lives” (27). Popular culture is everywhere: on television, at the mall, in magazines, on bus stop billboards, on 30‐foot giant lighted signs beside the freeway—Marlboro men and nearly naked models with come‐hither glances, increasingly frequently lettered in alphabets not our own, against a skyline marked with the domes of mosques, or the oak groves of dancing goddess worshippers.…”
mentioning
confidence: 99%
“…Why then, has Harry Potter been singled out for this subversive agenda, when all good children's books do precisely that? Perhaps because, again, he lives where we live, not in Narnia or Earthsea, but in London, on Privet Drive, a world in which it is becoming increasingly impossible to insulate children from unwanted influences, despite parental encouragement to, as David Watt says, “accept a certain set of teachings about what the world is like and about how people should live their lives” (27). Popular culture is everywhere: on television, at the mall, in magazines, on bus stop billboards, on 30‐foot giant lighted signs beside the freeway—Marlboro men and nearly naked models with come‐hither glances, increasingly frequently lettered in alphabets not our own, against a skyline marked with the domes of mosques, or the oak groves of dancing goddess worshippers.…”
mentioning
confidence: 99%