2007
DOI: 10.4324/9780203944714
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Beyond Monotheism

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Cited by 16 publications
(3 citation statements)
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“…It is a distressing symptom defined as a sense of "physical tiredness or exhaustion related to cancer or cancer treatment" (NCCN 2016), which can interfere with one's ability to carry out daily activities (Curt 2000), and negatively a ect mood and quality of life (Stone 2008). Cancer-related fatigue is present in some colorectal cancer survivors at four years following diagnosis (Schneider 2007). Physical inactivity has been identified as both a risk factor for , and a consequence of (Lynch 2010) cancer-related fatigue.…”
Section: B a C K G R O U N D Description Of The Conditionmentioning
confidence: 99%
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“…It is a distressing symptom defined as a sense of "physical tiredness or exhaustion related to cancer or cancer treatment" (NCCN 2016), which can interfere with one's ability to carry out daily activities (Curt 2000), and negatively a ect mood and quality of life (Stone 2008). Cancer-related fatigue is present in some colorectal cancer survivors at four years following diagnosis (Schneider 2007). Physical inactivity has been identified as both a risk factor for , and a consequence of (Lynch 2010) cancer-related fatigue.…”
Section: B a C K G R O U N D Description Of The Conditionmentioning
confidence: 99%
“…These side e ects may represent barriers to physical activity participation (Denlinger 2009;Denlinger 2011;Rock 2012;. Indeed, chronic diarrhoea is a side e ect that has been associated with limitations in activity and negative body image (Schneider 2007). The presence of a stoma is also associated with diminished body image (Hong 2014).…”
Section: Librarymentioning
confidence: 99%
“…Schneider speaks plainly when she says, 'to follow God who became flesh is to make room for more than One it is a posture of openness to the world as it comes to us, of loving the discordant, plentipotential worlds more than the desire to overcome, to colonise or even to "same" them'. 25 A relatively new voice in the transcendence debate is that of Rivera 26 who approaches it through a postcolonial theology of God. Right from the start, she makes her position plain: God is beyond our grasp but not beyond our touch just as we find that in human touch, we touch, but can never fully grasp, the other, creating what she suggests is a 'intimacy of transcendence.'…”
Section: Divine Embodiment/radical Incarnationmentioning
confidence: 99%