Beyond consumption: value transformation and the affordance of political Islam in Indonesia

Seto, Ario

doi:10.1007/s11562-019-00446-7

Cited by 5 publications

(4 citation statements)

References 40 publications

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“…They sympathizers, supporters of the Masyumi party and adherents of other "political Islam". The politics of centralization, domination and exploitation of the people in general or of the regions in particular, has become more intense and repressive, so that it has not only led to widespread abuse of power, but also to very serious state mismanagement [11]. In this connection, post-New Order local upheavals and conflicts, such as those that occurred in Aceh, Riau, Poso, Maluku and Irian Jaya, seem to be a product as well as an impact of this very acute state mismanagement.…”

Section: Discussionmentioning

confidence: 99%

Regional Government Problematics

Irianto

2023

EQUALEGUM International Law Journal

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Background. In this reformation era, one of the areas of concern is the policy regarding Regional Autonomy, with the promulgation of the Law on Regional Government, which has brought significant changes to the relationship between the Center and the Regions. The purpose was to explain the effectiveness of the implementation of the Law on Regional Government. Research Method. This research used a normative legal approach. Analysis of an issue of the research using legal context and books of legal or law constitution. Findings. It is deemed necessary to carry out Regional Autonomy by giving broad, real, and accountable authority to the Regions in a proportional manner, which is manifested by the regulation, distribution, and utilization of natural resources. National resources, as well as central and regional financial balances, in accordance with the principles of democracy, community participation, equity, and justice, as well as the potential and diversity of the regions, which are carried out within the framework of the Unitary State of the Republic of Indonesia. So we have now arrived at the constitutional vision of life as stated in Pancasila and the 1945 Constitution, the value and meaning of political solidarity, solidarity economic, socio-cultural solidarity, and defense and security solidarity. Conclusion. The system of government Republic of Indonesia according to the 1945 Constitution gives flexibility to the Regions to carry out Regional Autonomy. In the implementation of Regional Autonomy, on the principles of democracy, community participation, equity, and justice, as well as pay attention to regional potential and diversity.

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Section: Discussionmentioning

confidence: 99%

Regional Government Problematics

Irianto

2023

EQUALEGUM International Law Journal

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“…The statement in this study denies the existence of humans only as homo economicus, namely the reproach of the Al-Qur'an against the polytheistic attitude of society, which causes social inequality and exploitation, monopoly, trade fraud, and extravagant life that gives birth to economic inequality (QS at-Takatsur: 1-4; al-Humazah: 1-7; Amalia, 2014). Islam implements ethics based on moral values in the Qur'an and as-Sunnah for meeting consumer demand, production processes, obtaining capital, business growth and development, and product diversification for business continuity (Seto, 2020). Ethics are also inseparable from moral values because they directly affect the daily life of people as social beings.…”

Section: The Principles Of Islamic Business Ethicsmentioning

confidence: 99%

Online Business Practices: A Study of Islamic Business Ethics Perspective in Indonesia

Saputra

Rahmatia

Wahyuningsih

2022

jupe

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Islamic business ethics is the implementation of the basic principles of Islamic-based business, which the Al-Qur'an and As-Sunnah guide. This study will explain online business practices in Indonesia by observing an Islamic perspective. This study uses a qualitative strategy by investigating Islamic business ethics in online business practices in Indonesia through information and document data collection in the form of reputable online media news. Data were analyzed and managed using Nvivo plus 12; then, conclusions were drawn. The aim of this study is achieved by finding that there are still many ethical violations in online business practices from a religious perspective. The findings also reveal that Islamic values are rarely used in business implementation because some violations occur not based on the intention of worship and are not based on Islamic principles such as At-Tauhid, Al-Amanah, As-Sidq, Al-Adalah, At-Ta'awun, Al-Maslahah, At-Taradi, and Al-Akhlaq Al-Karimah. This also proves that online business practices are still oriented to worldly aspects. The implication of the results of this study explains that doing business activities from an Islamic perspective contains principles that comprehensively govern ethics. So that the purpose of doing business is not solely for the interests of worldly welfare but the welfare of the ukhrawi in the pleasure of Allah SWT, and the benchmarks are al-Qur'an and al-Hadith

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“…Identification with this Muslim lifestyle is marked by the proliferation of Islamic products in the market. Consumers of these products are growing and are increasingly articulating which of these various capitalist products constitute Islamic identity (Seto 2020 ).…”

Section: Theoretical Frameworkmentioning

confidence: 99%

“…Digital technology in the current globalisation era is also a powerful instrument for marketing halal goods and services and Muslim lifestyles among Muslim groups (Kusumawati et al, 2020 ). The digital era market also has the capacity to encourage citizens to have this lifestyle by wearing Muslim clothing and consuming halal food as part of their identity (Seto, 2020 ). This Muslim lifestyle has become so popular that it is now a valuable identity in society.…”

Section: Theoretical Frameworkmentioning

confidence: 99%

Identity Shift: from Javanese Islam to Shari’ah-Centric Muslims in the Trah, a kinship-based social organisation

Hudayana

2022

Cont Islam

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This article explores how Javanese identity has shifted away from Javanese Islam ( kejawen) to a more shari’ah-centric identity. This shift is evident within the trah , a Javanese bilateral decent group or social organisation consisting of generations of children, grandchildren and great-grandchildren, including spouses and subsequent descendants. Long-term observations were conducted in this research through participation in various trah activities and in-depth interviews with trah members. The research found that initially, the trah members were kejawen , namely Javanese who identify as Muslims, but who adhere to Javanese beliefs and ritual practices that have been acculturated into Islamic teachings. Kejawen have a high appreciation of Javanese art and culture as part of their identity. However, trah members began to identify with shari’ah-centric piety, having internalised various aspects of a shari’ah lifestyle that is deemed more Islamic. This shift in identity occurred during the Indonesian political Reformation era which brought freedom of expression. This freedom was manipulated by Islamic activists to fortify political positions and engender a shari’ah-centric identity. The trah has provided a platform for its members – generations of children, grandchildren and great-grandchildren – to adopt this shari’ah-centric piety.

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Beyond consumption: value transformation and the affordance of political Islam in Indonesia

Cited by 5 publications

References 40 publications

Regional Government Problematics

Regional Government Problematics

Online Business Practices: A Study of Islamic Business Ethics Perspective in Indonesia

Identity Shift: from Javanese Islam to Shari’ah-Centric Muslims in the Trah, a kinship-based social organisation

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