2009
DOI: 10.1080/17467580902822163
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Between revolution and reform: The future of Hizbut Tahrir Indonesia

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Cited by 9 publications
(8 citation statements)
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“…On the other hand, Mohamed Nawab Mohamed Osman`s work on Hizb ut-Tahrir particularly focused in South East Asian countries, Indonesian and Malaysia (Osman, 2009). Muhammad Iqbal Ahnaf (2009) analyzed the changing of HTI revolutionary character to be more moderate using the concept of refolution -combination between revolution and reformation (Ahnaf, 2009).…”
Section: State Repression On Social Movementmentioning
confidence: 99%
“…On the other hand, Mohamed Nawab Mohamed Osman`s work on Hizb ut-Tahrir particularly focused in South East Asian countries, Indonesian and Malaysia (Osman, 2009). Muhammad Iqbal Ahnaf (2009) analyzed the changing of HTI revolutionary character to be more moderate using the concept of refolution -combination between revolution and reformation (Ahnaf, 2009).…”
Section: State Repression On Social Movementmentioning
confidence: 99%
“…FPI and other organizations are making attempts to fight for Islam comprehensively so that Islam becomes the basis of state law, the state's foundation and the political system with an orientation focused on Salafi practices (Zada 2002). FPI encourages the development of Sharia law in Indonesia, and HTI strongly believes that the implementation of Sharia law must be carried out in conjunction with re-establishing the caliphate (Ahnaf 2009, Muhtadi 2009, Munabari 2017. Almost the Islamic organizations in this period supported the implementation of Sharia law in Indonesia that was assumed to solve the financial crisis in Asia that had been ongoing since 1997.…”
Section: Introductionmentioning
confidence: 99%
“…Some of these movements, including Hizbut Tahrir Indonesia (HTI, or the Indonesian Party of Liberation), Front Pembela Islam (FPI, or Islamic Defenders Front), Majelis Mujahidin Indonesia (MMI, or the Council of Indonesian Holy Warriors), and Forum Umat Islam (FUI, or the Forum of Islamic Society), remain active today. While much has been written about HTI (Salim, 2005; Arifin, 2005; Rahmat, 2005; Fealy, 2007; Muhtadi, 2009; Ward, 2009; Ahnaf, 2009; Osman, 2010a, 2010b; Munabari, 2010), FPI (Fealy, 2004: 114–115; Hefner, 2005: 284–286; Ng, 2005; Wilson, 2006, 2008; Jahroni, 2008; Rosadi, 2008; Woodward et al, 2014), and MMI (Van Bruinessen, 2002; Fealy, 2004), FUI has so far been insufficiently studied. This is unfortunate because, like the other movements mentioned above, FUI has been actively engaging in various forms of collective action such as mass protests, public gatherings, media statements, and so forth, since it came out in the open in 2005.…”
Section: Introductionmentioning
confidence: 99%
“…This is attributable to differences in understanding of the concept of sharia between each of these movements, which is anchored in their respective ideologies and socio-religious platform. For instance, while HTI strongly believes that the implementation of sharia must be executed in conjunction with the reestablishment of the caliphate (Muhtadi, 2009; Ahnaf, 2009; Osman, 2010a; Munabari, 2010), FPI disagrees with such a concept and argues that there is no need to establish an Islamic state in Indonesia (Ng, 2005; Jahroni, 2008).…”
Section: Introductionmentioning
confidence: 99%