Bereksistensi Dalam Transendensi Menurut Pemikiran Karl Jaspers

Siswanto, dkk Joko

doi:10.26551/diskursus.v16i2.61

Cited by 5 publications

(8 citation statements)

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“…Mpung, in Jaspers, is the One, the whole element of divinity [9]. Puang only takes part in certain elements, but still represents and represents the presence of Mpung for berru [11], so that the voice and actions of the puang are lived as Mpung's voice, and the loyalty given is loyalty to Mpung. Placement of puang as a representation of Mpung and a medium of blessing, as well as all forms of respect and loyalty to the puang, shows that Pakpak man places the highest divinity as the foundation of existence.…”

Section: Resultsmentioning

confidence: 99%

Puang: A Medium of Blessings in Kinship System of Pakpak Tribe

Ndona¹,

Gultom²

2019

Proceedings of the Proceedings of the 2nd International Conference on Social Sciences and Interdisciplinary Studies (Formerly I

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Puang is the main element in the kinship of Pakpak Tribe in North Sumatra Province, which strengthens the family relation, Sukut with prayer and divine blessing. The society puts puang in the highest position in the kinship system of sulangsilima because it represents the origin and points to divinity as the true origin in the maternal line. This paper is based on the results of qualitative research conducted in a field study of "SulangSilima: The Kinship System of Pakpak Tribe and It's Contribution to Strengthening Indonesian Nationalism. The results of a philosophical hermeneutic analysis of the data collected through interviews, observations and documents show that puang is in upstream position, represents divinity as true origin since it becomes a medium of divine blessing. Puang, with such a position, determines the validity of every important decision in the family, Sukut, maintains and strengthens family integrity with prayer and divine blessing. The figure of puang is needed by the nation to maintain the integrity and harmony among the elements of the nation.

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Section: Resultsmentioning

confidence: 99%

Puang: A Medium of Blessings in Kinship System of Pakpak Tribe

Ndona¹,

Gultom²

2019

Proceedings of the Proceedings of the 2nd International Conference on Social Sciences and Interdisciplinary Studies (Formerly I

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“…God, as said by [15], on the one hand, has transcendence because it is at an infinite distance, as if hidden, so that it is not accessible to the human mind, which is controlled by boundaries, limits, categories, and dichotomies. God cannot be formulated into certain categories or formulated into a predicate [2]. God, as [15] said, is das Umgreifende alles umgreifenden, the "encompassing" everything that surrounds as well as underlies and sustains all reality [4].…”

Section: God In a Symbolmentioning

confidence: 99%

“…This trait makes the experience of revelation unable to be described in speculative, rational language [18]. The experience of revelation can only be translated into various symbols, which then become cultural objects, such as myths, arts, norms, values, customary systems, kinship systems, mantras, rituals, dances, sacred objects, holy verses, and so on [2]. Cultural objects, according to [15], document the experience of natural revelation in order to be understood and accepted by society, and [19) said as the second language of revelation.…”

Section: God In a Symbolmentioning

confidence: 99%

“…The second language of revelation, although it cannot be said to reach all the depths of the experience of natural revelation, still represents the elements of divinity presented through the object [18]. Every movement of understanding towards divinity must read cultural objects to reveal the divine elements documented in this language [2].…”

Section: God In a Symbolmentioning

confidence: 99%

“…The term existence refers to what Karl Jaspers conveys as true existence or authenticity [1]. For religious humans, existence can only be achieved in a relationship with God, so that every existence is directly directed to God, Jede existenz ist unmiddelbar zu Gott [2]. Author of [3], said that such awareness has permeated humans since the beginning.…”

Section: Introductionmentioning

confidence: 99%

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Debata Kase-Kase as The Foundation for The Existence of The Pakpak Community

Ndona¹,

Habehaan²,

Tampubolon³

et al. 2022

Proceedings of the 4th International Conference on Innovation in Education, Science and Culture, ICIESC 2022, 11 October 2022,

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This article talks about Debata Kase-kase, the result of field research on the highest divinity on which the existence of the Pakpak community is based. The Pakpak people, like most of the world's people, place divinity at the foundation of their existence. This truth is reflected in various rituals and symbols in the Pakpak culture, which document the experience of the revelatory Pakpak ancestors in reality. The research uses a qualitative approach. Data was collected through interviews with traditional leaders as well as indepth observations of traditional rituals and symbolic objects in the Pakpak community. The collected data was analysed using the circle pattern of Paul Rocoer's philosophical hermeneutics. The results of data analysis show that the Pakpak people believe that the entire cosmos is surrounded by divine power. These forces are centred on a single power, Debata Kase-kase, as the supreme divinity and therefore the foundation of existence. Pakpak's traditional beliefs can be classified as natural monism.

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Manusia dalam Filsafat Eksistensi Karl Theodor Jaspers

Juhansar¹

2022

fikrah

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<p><span lang="EN-US">Humans, as rational animals, are unique creatures with obligations and responsibilities. As rational animals, humans can process and solve their problems and strengthen the nature and purpose of their lives. This study aims to describe Karl Theodor Jaspers' views about humans from the perspective of philosophy, i.e., the enlightenment of existence and boundary situations. This article is descriptive qualitative philosophical research relays on a literature study. Literature data, primary and secondary, were analyzed using the philosophical hermeneutic method concerning verstehen and interpretation. This study shows that existentialism does not preoccupy the "eternal nature" of human beings because that nature is considered something that does not yet exist. Human "essence" is determined in human "existence." The "essence" is "becoming," which is unique to humans. Human existence can be seen in several theses, including unique and not objectified, "I" as a possible existence depends on its relationship with other existences, and existence has freedom. Second, humans as dasein are always contained in certain situations; as existence, humans are always encountered within the limits of the situation, i.e., fate, death, suffering, and struggle</span></p>

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Bereksistensi Dalam Transendensi Menurut Pemikiran Karl Jaspers

Cited by 5 publications

References 0 publications

Puang: A Medium of Blessings in Kinship System of Pakpak Tribe

Puang: A Medium of Blessings in Kinship System of Pakpak Tribe

Debata Kase-Kase as The Foundation for The Existence of The Pakpak Community

Manusia dalam Filsafat Eksistensi Karl Theodor Jaspers

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