2020
DOI: 10.1016/j.ijhm.2020.102696
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Being ignored at work: Understanding how and when spiritual leadership curbs workplace ostracism in the hospitality industry

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Cited by 66 publications
(80 citation statements)
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References 75 publications
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“…Based on COR theory, our findings signify that spiritual leadership, through vision, altruistic love and hope/ faith, enhances employees' several personal resources, such as their sense of autonomy, spiritual wellbeing, intrinsic motivation and autonomous motivation that negatively influence employees' negative attachment with the organization. In so doing, the work at hand also responds to the recent research calls (Ali et al, 2020a;Usman et al, 2021b) to add Second, by empirically revealing a significant negative relationship between spiritual leadership and alienative commitment, the present study extends the literature on organizational commitment that has mainly focused on the positive aspects of commitment, such as affective and instrumental forms of commitment (Djaelani et al, 2021;Fry et al, 2005). The present work markedly deviates from and contributes to the existing literature on organizational commitment (Ruiz-Palomo et al, 2020) by focusing on the negative affective commitment that has serious negative consequences for the employees and organizations.…”
Section: Theoretical Contributionsmentioning
confidence: 94%
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“…Based on COR theory, our findings signify that spiritual leadership, through vision, altruistic love and hope/ faith, enhances employees' several personal resources, such as their sense of autonomy, spiritual wellbeing, intrinsic motivation and autonomous motivation that negatively influence employees' negative attachment with the organization. In so doing, the work at hand also responds to the recent research calls (Ali et al, 2020a;Usman et al, 2021b) to add Second, by empirically revealing a significant negative relationship between spiritual leadership and alienative commitment, the present study extends the literature on organizational commitment that has mainly focused on the positive aspects of commitment, such as affective and instrumental forms of commitment (Djaelani et al, 2021;Fry et al, 2005). The present work markedly deviates from and contributes to the existing literature on organizational commitment (Ruiz-Palomo et al, 2020) by focusing on the negative affective commitment that has serious negative consequences for the employees and organizations.…”
Section: Theoretical Contributionsmentioning
confidence: 94%
“…Proceeding further, spiritual leadership, through altruistic love, fosters a climate based on mutual respect and care that leads to positive behaviors, such as forgiveness, gratitude and appreciating others for their contributions (Bayighomog and Arasli, 2022). These positive behaviors provide a basis for the high-quality relationship among followers in the workplace and help eliminate the structural rigidities that hinder meaningful sharing of values, knowledge and information (Ali et al, 2020a;Bayighomog and Araslı, 2019;Fry et al, 2017) and as such can enhance employees' social capital. Prior research on social capital has revealed that social capital facilitates and promotes a collaborative work environment that encourages smooth communication and meaningful social interactions, leading to employees' high-quality interpersonal relationships at work (Chang, 2017;Nahapiet and Ghoshal, 1998).…”
Section: Jabesmentioning
confidence: 99%
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“…Furthermore, through connections with others, society, self and transcendence, spiritual leaders help individuals become complete, seek meaningful work and become inspired to pursue higher goals and meaning (Hudson, 2014), stimulating passion for work. In addition, Ali et al (2020b) found that spiritual leadership has a positive impact on harmony and security passion through empirical research. Anser et al (2021b) pointed out that the direct relationship between spiritual leadership and OCBE depends on harmonious environmental passion.…”
Section: Introductionmentioning
confidence: 99%
“…Future researches should focus on increasing the generalizability of the study by conducting longitudinal studies. The authors recommend the time-lag method of data collection wherein the responses are more robust, and measurement biasrelated issues are also reduced significantly (Ali et al, 2020). Furthermore, future investigations could employ constructs that manifest non-hedonic, non-volitional and self-reflective attributes of residents' behaviour towards geoheritage conservation and tourism development, especially in middle-income countries like India (Verma and Chandra, 2018)…”
Section: Expected Contribution To Theory and Practicementioning
confidence: 99%