Bahasa Adang di Pulau Alor: Kajian Vitalitas Etnolinguistik

Inayatusshalihah, Nfn; Sudarmaji, Miranti

doi:10.26499/rnh.v9i2.2933

Cited by 3 publications

(3 citation statements)

References 7 publications

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“…They conveyed reasons that the local languages were part of the local culture maintained and used for generations. The household is the domain as one last bastion for the preservation of local languages because it is in the domain of the house that continuous communication takes place between family members so that the process of language inheritance from the older generation to the younger generation occurs (Inayatusshalihah & Sudarmaji, 2020). The students saw the local language as an identity because every region in Indonesia has a different culture.…”

Section: Discussionmentioning

confidence: 99%

Local Languages’ Existence in the Fourth Industrial Revolution Era: A Survey on Efl Students

Yulitriana

2022

gramatika

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Previous studies have investigated the community's perspectives on local languages' existence due to exposures to various languages in residential areas or through formal education in secondary schools.However, there is a lack of evidence on the research of university students' perspectives on local languages' existence because they are exposed to international languages as a result of learning and the vast development of technology. Therefore, the current study investigates English as a Foreign Language (EFL) students' beliefs on local languages' existence in the era of the Fourth Industrial Revolution. In order to measure intangibles, survey research with a one-shot design was conducted following the techniques of planning, defining the population, sampling, constructing the instrument, conducting the survey, and processing the data. The participants of this study were university students majoring in English Language Education and the setting of this study was at one public university in Central Kalimantan Province of Indonesia. A questionnaire in the open-and close-ended questions was distributed to collect data. The current study results confirm that the majority of the participants were active users of local languages and were exposed to international languages (English, Korean, Japanese) through education and entertainment. The participants positively viewed the local languages' existence amidst the exposure of international languages because the local languages were still used in daily life and parts of culture that had been inherited for generations. Furthermore, the participants had taken action to preserve their local languages by continuously using local languages in their family and friendship domains both in the real world and through social media.

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Section: Discussionmentioning

confidence: 99%

Local Languages’ Existence in the Fourth Industrial Revolution Era: A Survey on Efl Students

Yulitriana

2022

gramatika

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“…Meanwhile, ethnological studies can contribute to linguistic studies related to culture which can explain the socio-cultural context of society as the owner of a very diverse language (Sudaryanto, 1996:9). Ethnolinguistic studies are used to study the language structure of a particular community based on the perspective and culture of the community (Inayatusshalihah & Sudarmaji, 2020;Indrawati, 2020;Y. P. Sari, 2019).…”

Section: Introductionmentioning

confidence: 99%

Lexicon in Tradition Kuih Ashura Malay Society Nakhon Si Thammarat Thailand: an Ethnolinguistik Study

et al. 2022

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Abstract. The study of ethnolinguistics is a combination of two sciences, namely, ethnology and linguistics. The study of certain ethnic groups, certain cultures, and the intricacies of their language is ethnolinguistic studies. With the merging of knowledge, ethnolinguistics is the study of culture and language or linguistics. This study seeks to explain the form of the lexicon and the form of culture in the Kuih Ashura tradition of the Malay society of Nakhon Si Thammarat Thailand. This research is based on the study of ethnolinguistic theory which explains the relationship between culture and language. This type of research uses a qualitative descriptive type. The techniques and methods in this study use note taking techniques and the listening method in mentioning terms or conversations when the Kuih Ashura tradition is carried out by the Malay community of Nakhon Si Thammarat. This study seeks to explain that the Kuih Ashura tradition is always carried out every year in the Islamic New Year. The results showed that there were 12 monomorphemic forms, 9 polymorphemic forms, and 2 forms of Kuih Ashura culture in the Malay society of Nakhon Si Thammarat as ideas, values, norms, provisions, and as community activities.Keywords: The Kuih Ashura, Malay Society Thailand, Ethnolinguistic Study

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“…In situations and conditions like this, the mother tongue or first language is neglected and ultimately abandoned because it is considered to be of no use. Inayatusshalihah (2018) quoting from UNESCO said that languages are threatened with extinction if their users stop using the language, both in the family domain and in other domains. Apart from that, it also stops being passed down from one generation to the next.…”

mentioning

confidence: 99%

Vitality of the Lauje Language Enclave in the Family Domain in Tolitoli Regency

Tamrin,

Haliq,

Marzuki

et al. 2024

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This research aims to describe the vitality of the Lauje language as an enclave of ethnic minority languages in Tolitoli Regency, Central Sulawesi. The method used is a sociolinguistic approach with questionnaires, interviews, observation, and recording techniques. Next, it was analyzed descriptively based on frequency and percentage calculations and processed using the SPSS program. The results of the analysis show that the vitality of the Lauje language based on age, those aged 40–50 years and those aged over 60 years is still very strong, namely the Lauje language, and those aged under 20 years and those aged 20–39 years are in a position that is vulnerable to decline. Furthermore, the vitality of the Lauje language is based on education; respondents with no school education and stable basic education maintain their Lauje language but have the potential to experience decline. The vitality of the Lauje language in the family domain based on work as farmers is still stable in maintaining its language, and those who work as housewives are still very strong in maintaining their language. The Lauje language is in a safe position. Overall, the vitality of using the Lauje language in the family domain is 0.69, which means that the vitality of the Lauje language in the family domain is in a stable, steady position but has the potential to experience decline.

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Bahasa Adang di Pulau Alor: Kajian Vitalitas Etnolinguistik

Cited by 3 publications

References 7 publications

Local Languages’ Existence in the Fourth Industrial Revolution Era: A Survey on Efl Students

Local Languages’ Existence in the Fourth Industrial Revolution Era: A Survey on Efl Students

Lexicon in Tradition Kuih Ashura Malay Society Nakhon Si Thammarat Thailand: an Ethnolinguistik Study

Vitality of the Lauje Language Enclave in the Family Domain in Tolitoli Regency

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