After Alexander: Central Asia Before Islam 2007
DOI: 10.5871/bacad/9780197263846.003.0006
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Bactria, Land of a Thousand Cities

Abstract: This chapter examines the history of the establishment of cities in Bactria. It explains that the creation of cities in Bactria is represented by Ai Khanum for the Hellenistic period and Termez for the Great Kushans. These two exceptional cities were deliberately created to integrate an ancient centre and they assumed the role of capital for a new age. The chapter suggests that their establishment was significantly influenced by political power and that they negatively affected other towns.

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Cited by 19 publications
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“…The strongest evidence of these influences is found in Ancient Bactria, the historical region comprising both sides of the Amu Darya (ancient Oxus River) in the present‐day territories of southern Uzbekistan and Tajikistan and northern Afghanistan (Figure ). The Seleucids, successors of Alexander, took control of the region, founding many settlements at strategic points along the routes linking Bactria with India and onwards to the Caspian Sea (Leriche, ). In the mid‐3rd century B.C., the satrap of Bactria, Diodotus, declared himself king and founded the Greco‐Bactrian kingdom.…”
Section: Introductionmentioning
confidence: 99%
“…The strongest evidence of these influences is found in Ancient Bactria, the historical region comprising both sides of the Amu Darya (ancient Oxus River) in the present‐day territories of southern Uzbekistan and Tajikistan and northern Afghanistan (Figure ). The Seleucids, successors of Alexander, took control of the region, founding many settlements at strategic points along the routes linking Bactria with India and onwards to the Caspian Sea (Leriche, ). In the mid‐3rd century B.C., the satrap of Bactria, Diodotus, declared himself king and founded the Greco‐Bactrian kingdom.…”
Section: Introductionmentioning
confidence: 99%
“…(a)). Historically, Termez was one of the great centres of ancient Bactria and one of the main capitals of the Kushan Empire (from the mid‐first century bc to the mid‐third century ad ), located at an intersection of many intercontinental routes leading to the Silk Road (Leriche , , , ; Leriche and Piaev , ) and became an important religious city during the second half of the first century ad , when Buddhist worship spread into southern Central Asia. The existence of several monastic complexes, such as Kara Tepe, Fayaz Tepe and Tchingiz Tepe, located on the right bank of the Amu Darya river (the ancient Oxus ) and spaced in a 1 km ratio distance, along with other cultic structures, such as the big stupa of Zurmala, the architectural elements found at Dunye Tepe and the cave cells recovered at the north‐eastern area of the ancient Citadel, clearly confirms the existence of Buddhist cultic spaces inside and outside the city walls (Abdullaev ).…”
Section: Introductionmentioning
confidence: 99%
“…At mid‐second century bc , the city endured the territory's occupation by the nomadic Yuezhi tribes (called Tocharians by the Greek sources), which brought an end to the Greco‐Bactrian kingdom. However, Kampyr Tepe remained inhabited and underwent major expansion during the Early Kushan period (from the latter half of the first century bc ), to which most of the current visible structures correspond, and was finally abandonned at the end of Kanishka's kingdom at mid‐second century ad (Leriche ; Rtveladze ).…”
Section: Introductionmentioning
confidence: 99%