Slipped and unslipped wares from Kampyr Tepe dated to the Hellenistic–Seleucid and Greco‐Bactrian periods stylistically resemble tableware from the Greek tradition. Since two pottery workshops have been recovered at the site, the aim is to shed light on the provenance and the production and consumption patterns of the tableware, as well as on the degree of technological influence from Hellenistic–Mediterranean traditions. The archaeometric characterization, consisting of thin‐section petrography, XRF, XRD and SEM–EDS analysis, was performed on 44 wares and three unfired locally made pondera, which were used as reference local elemental patterns. The study demonstrated the local origin of most of the wares, which were produced using a similar clay paste, following standardized techniques in modelling and firing, while surface treatments appear to be more diversified.

We present the first full archaeometrical study of Kushan‐Sassanian pottery from the Buddhist monastic complexes at Kara Tepe (Termez, Uzbekistan), recovered both in the pottery workshop and in the monastery, using a combination of analytical methods (XRF, XRD, SEM–EDS and OM). The study allowed the identification of the reference group, the correspondent fabric, the raw materials used for its productions, some of the technological processes involved in manufacture and several weathering processes. All the results confirm that the kiln was supplying the religious community of the monastery with pottery, made using local raw materials, and highlight the possibility that the kiln could have supplied the nearby monastic complexes, where no kilns have been found. Further archaeological evidence indicates the existence of specialized potters working itinerantly at the broader Bactrian area.

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SummaryThis study considers the most important Christian architectural complex in the Late Antique city, which at the same time came to be seen as a fundamental point of reference for the ecclesiastical structure of the surrounding territory. Taking the current state of research on episcopal groups in Hispania as its starting point, this paper aims to reach a series of conclusions as regards their location, spatial evolution and the total area they occupied, as well as their internal distribution. In addition, the continuing difficulties involved in archaeologically defining the presence of these religious complexes in the majority of episcopal sees created in Hispania during this period are discussed.

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