“…Where Hugh Collins (1985, 148) also departs from the Hancock school of thought, he conceives Australian political ideology largely in terms of a 'mental universe' and interprets it uniformly as a species of Benthamite utilitarianism. Consequently, Collins, and others like Sharman (1990) and Colebatch (1992) who take a more institutional focus, overlook both the different types of political thought, the disparate levels of analysis to which it is directed, and the diversity and quality of political ideas and traditions in Australia. 1 One of the most productive analyses to date has been Jim Walter's critique (1988,243) of the received versions, and his argument for the study of 'organic intellectuals' as the bearers of social and political ideas in an Australian political culture.…”