Assessment of micronutrient consumption with daily dietary intakes in adult non-indigenous population of the Khanty-Mansi autonomous area

Minyailo, L.A.; Korchina, T. Ya.; Korchin, V. I.

doi:10.20953/2224-5448-2019-4-42-47

Vopr. dietol.

2019

DOI: 10.20953/2224-5448-2019-4-42-47

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Assessment of micronutrient consumption with daily dietary intakes in adult non-indigenous population of the Khanty-Mansi autonomous area

L.A. Minyailo¹,

T. Ya. Korchina²,

V. I. Korchin³

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Cited by 7 publications

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Khanty urban women in the second half of the 20th — early 21st century: continuity of ethnocul-tural traditions, a view from the “inside”

Voldina

2024

VAAE

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Ethnicity is a dynamic category based on ethnic background. Most clearly it is expressed in the traditional environment, natural for the preservation of cultural traditions, which is associated with ancestral places, rural areas. In recent years, the number of representatives of indigenous peoples of the North living in the cities of Yugra has increased significantly. The main force of national intelligentsia is concentrated in the city of Khanty-Mansiysk, public institutions have been created there that became a part of the modern ethnic culture of the Ob Ugrians. The most representative part of this community are women, they clearly show their creative nature. The purpose of this work is to capture the features of the expression of ethnicity among Khanty women of different generations living in urban conditions, to trace its changes and continuity using the example of resi-dents of Khanty-Mansiysk. To assess this topic, a “look from the inside” is characteristic, the author places herself in the center of the study, as she belongs to this community. The stories of famous Khanty women who were born in the 1930s in a traditional environment but became citizens, as well as stories of their daughters and granddaughters born in the city, serve as a “refe-rence”. The author concludes on the natural “blurring” of ethnic identity in city environment. This is a natural process caused by the environment itself, as well as by metisation of urban residents. The process of assimilation of ethnic cultures in urban condi-tions is faster. The “true” representatives of traditional culture in urban environment are those born in rural areas. The first gen-eration of urban women (“mothers”) keeps in touch with the traditional environment, usually speaks their native language and appears as representatives of ethnic culture. The second generation (“daughters”) takes a marginal position in relation to their native culture and the urbanized environment, they are able to perceive their native culture, but at a different level; they rather carry a universal identity. Representatives of the third generation (“granddaughters”), as a rule, are not speakers of their native language and bearers of the culture, and their ethnic identity is expressed in preserving the memory of their ancestors.

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Khanty urban women in the second half of the 20th — early 21st century: continuity of ethnocul-tural traditions, a view from the “inside”

Voldina

2024

VAAE

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The use of point-impact techniques in stone processing (pecking) in the sites of forest Trans-Urals

Serikov

2024

VAAE

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For processing of stone and manufacture of tools, ancient man mastered a variety of methods and tech-niques — beating, splitting into flakes and plates, impact and spin retouching, grinding, sawing, drilling and some others. Of these, the least studied and insufficiently covered in the literature is the point-impact technique (pe-cking). Pecking could have been used both as an auxiliary technique and as the main one. When processing large tools (axes, adzes, pestles), which subsequently were polished, it was an auxiliary method. But when mak-ing a circular groove for tying and hollowing out a blind or through hole, it would have become the main one. In the forest Trans-Urals, the pecking technique was already known in the Mesolithic. A treasure hoard containing six stone axes has been found at the Mesolithic settlement of Ogurdino (Perm Krai). The axes were treated by beating and pecking techniques, followed by partial surface polishing. Also, two axe blanks with lugs (trunnions) from the site of Beregovaya IX in the Gorbunovsky peat bog (Sverdlovsk Region) belong to the Mesolithic. The edges of the tools and the protruding lugs were processed by pecking. A perforated disk-pommel in the shape of a kind of disguise was found in the Late Mesolithic layer of the 2nd Beregovaya site in the Gorbunovsky peat bog. A rounded hole 2.8–3.1 cm in diameter was made in the center of the disc by deep pecking on both sides. The majority of the items processed by pecking were found on mixed sites and date to a wide chronological range from the Neolithic to Bronze Age. Some of them represent accidental single finds. Stone sculptures, tops of maces, axes, adzes, plows, chisels, pestles, fishing sinkers, “ironings” were processed using point-impact re-touching. Tying lines on hammers made of massive pebbles were designed exclusively by pecking. During the Early Iron Age, the pecking technique only further expanded its application. Moreover, it was used not only for shaping products, but for making complex figured ornaments on sculptures and bas-reliefs.

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Criminal liability of individuals leading a traditional lifestyle in the Russian North for the crimes under the articles 260 and 222, 222.1 of the Criminal Code of the Russian Federation

Dyadkin

2020

TSU Herald. Soc Econ Law Res

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This paper summarizes the key issues of rights protection of indigenous minor peoples of the Russian North (Khanty and Mansi), who lead a traditional lifestyle, exploiting their ancestral lands: hunting, fishing, and using other resources. In the Khanty-Mansi Autonomous Area, individuals are often prosecuted for illegal felling (Article 260, Criminal Code of the Russian Federation), as well as for illegal acquisition, transfer, sale, possession, transportation or carrying of explosives or explosive devices (Article 222.1, RF Criminal Code). However, land management allows for the general public to perform these activities as well, not only for the relatives or friends of the owner of these ancestral lands. Following the casework, the author has found that in a significant number of cases, the investigation fails to establish either the direct ownership of items limited in circulation (gunpowder and ammunition) or specific individuals who performed the felling. Such being the case, the legal owner of the land or its part is held liable. The purpose of this article is to justify the need for amendments to the Criminal Code of the Russian Federation, i. e. providing for exempting those individuals from criminal liability, who have committed acts, set forth formally, sustaining their traditional lifestyle in the North. This new law will allow the protection of indigenous minorities of the North from inconsistent criminal reprisals and to preserve their cultural practices.

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Assessment of micronutrient consumption with daily dietary intakes in adult non-indigenous population of the Khanty-Mansi autonomous area

Cited by 7 publications

References 0 publications

Khanty urban women in the second half of the 20th — early 21st century: continuity of ethnocul-tural traditions, a view from the “inside”

Khanty urban women in the second half of the 20th — early 21st century: continuity of ethnocul-tural traditions, a view from the “inside”

The use of point-impact techniques in stone processing (pecking) in the sites of forest Trans-Urals

Criminal liability of individuals leading a traditional lifestyle in the Russian North for the crimes under the articles 260 and 222, 222.1 of the Criminal Code of the Russian Federation

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