Aspek Hukum Pelaksanaan Qanun Jinayat Di Provinsi Aceh

Ahyar, Ahyar

doi:10.30641/dejure.2017.v17.131-154

Cited by 10 publications

(10 citation statements)

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“…Sehingga jika sebagain mendefinisikan bahwa hukum Islam adalah mutlak namun di sisi lain dan bersifat nisbi pada aspek-aspek lainnya. Ajaranajaran yang berisi tentang ritual keagamaan dinamakan unintelligible yang sifatnya mutlak sepanjang masa dan tidak mungkin berubah sedangkan yang bersinggungan dengan kehidupan manusia bisa berubah sesuai dengan tuntutan zaman sering disebut intelligible.Selain itu dalam pengklsifikasiannya syarat terbagi menjadi dua yaitu ibadat dan muamallat (Ahyar, 2017).…”

Section: Syariah Islam Sebagai Refleksi Dakwah Kontemporerunclassified

Perdebatan Penerapan Syariat Islam Sebagai Gerakan Politisasi Dakwah: Studi Kasus Qonun Syariah di Aceh

Susanti Hasibuan

2023

Hijaz

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Islamic Sharia is a reflection of contemporary da'wah. Islamic Sharia includes components of bilyadi da'wah by using Islam as a reference in the formation of laws covered by Islamic Sharia. religious aspects are carefully reduced and accommodated by the state constitution. The state has an important role as social control over every behavior of the community and this is legalized through the Qanun Syariat Islam in Aceh. Along with that, the current political format is affiliated with Islamic sharia. because Islamic politics was previously considered a forum for efforts to implement Islamic teachings in state life. Meanwhile, the Islamic Sharia Qanun in Aceh is already more complex in its implementation and its scope even exceeds what Islamic politics can do.

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Section: Syariah Islam Sebagai Refleksi Dakwah Kontemporerunclassified

Perdebatan Penerapan Syariat Islam Sebagai Gerakan Politisasi Dakwah: Studi Kasus Qonun Syariah di Aceh

Susanti Hasibuan

2023

Hijaz

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“…The QJA stipulated that Aceh has to deal with 'uqubat (punishment) for criminal acts offenses related to khamar (liquor), gambling, and khalwat (unlawful proximity between a man and woman) (Chambert-Loir 2017). Ahyar (2017) defines Qanun Jinayat as a unit of sharia criminal law applied to the Acehnese people. Qanun jinayat also regulates Jarimah (actions prohibited by Islamic law), its perpetrators, and uqubat (penalties imposed by a judge).…”

Section: Islamic Law In Acehmentioning

confidence: 99%

Non-Muslims in the Qanun Jinayat and the Choice of Law in Sharia Courts in Aceh

Halim

2022

Hum Rights Rev

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The Aceh Jinayat Qanun, which is often considered violating Human Rights, has become the choice of the non-Muslim minorities as their rational choice. This study aims to analyze non-Muslims’ choice of The Aceh Jinayat Qanun implemented by the Sharia Court in Aceh and its underlying motives. This study relies on field research involving observations, in-depth interviews with Sharia Court judges, Head of the Islamic Sharia Service, Acehnese clerical figures, and Non-Muslims involved in criminal cases handled by the Sharia Courts. This study also analyzes Sharia Court decisions on criminal cases involving non-Muslims and various related documents issued by the Sharia Courts, police, and prosecutors. The study was undertaken between July 2017 and March 2020. The study shows that the Acehnese non-Muslims do not select The Aceh Jinayat Qanun because of its religious values but based on practicality, efficiency, and socio-cultural consideration. The Sharia-based sentences, which have often been conceived as inhuman and violate fundamental human rights, are chosen and become the rational choice for non-Muslims in solving their legal issues. This paper concludes that the implementation of the Sharia on non-Muslim has not always been negative. This paper demonstrates non-Muslims’ interest to choose Sharia-based criminal justice or The Aceh Jinayat Qanun over the Criminal Code. This can be seen as their rational choice over a more efficient, low-cost, effective, and fast legal process offered by The Aceh Jinayat Qanun sentencing system.

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“…Karena ini Aceh kemudian dikenal dengan penerapan ajaran Islam yang kuat (Wahid et al, 2022). Masyarakat Aceh yang memiliki semangat keislaman yang tinggi tentu saja merasa memiliki peran dalam menegakkan 10 pidana utama dalam Qanun Jinayat Nomor 6 Tahun 2014, namun latar belakang ekonomi, tingkat pendidikan, sosial masyarakat berpengaruh pada menginterpretasikan aturan-aturan qanun tersebut (Ahyar, 2017). Peraturan dalam qanun jinayat tersebut memiliki kewibawaan yang tinggi untuk dipatuhi tanpa mengenali aspek dasar pemikiran yang ada dalam aturan tersebut, kondisi juga diperberat dengan internalisasi pada setiap masyarakat secara komunal untuk memelihara nama baik gampong mereka dari perbuatan-perbuatan yang melanggar nilai-nilai keislaman dan adat istiadat setempat sehingga potensi untuk memosisikan diri sebagai pihak yang mengadili pelaku pelanggaran Syariat Islam kerap terjadi.…”

Section: A Pendahuluanunclassified

Penyelesaian Khalwat dan Qanun Gampong: Studi Kasus di Gampong Meunasah Moncut Aceh Besar

Fatimahsyam

2022

jpi

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Communities in Gampong Meunasah Moncut are required to enforce Islamic law, but its implementation has resulted in various violations or anarchic actions that are not in accordance with Islamic values and have had an impact on social clashes in society. Under these conditions, village qanuns are considered an alternative to preventing and resolving these violations. The purpose of this research is to identify violations in resolving khalwat and identify the needs and desires of the community in compiling a gampong qanun that is able to prevent these violations from occurring. The research method uses a qualitative approach, and data collection methods include interviews, observation, and documentation. The results of the study showed that there were violations in the form of taking the law into their own hands by the people in Gampong Meunasah Moncut Aceh Besar against people who were accused of committing khalwat and that there was a need for gampong qanuns to prevent criminal violations committed by the community in resolving khalwat cases. Gampong Qanun is regarded as an alternative in preventing and resolving various social problems in the Gampong Meunasah Moncut Aceh Besar community. AbstrakMasyarakat di Gampong Meunasah Moncut dihadapkan pada tanggung jawab menegakkan syariat Islam, namun rasa tanggung jawab ini justru direalisasikan pada berbagai pelanggaran-pelanggaran atau tindakan anarkis yang tidak sesuai dengan nilai-nilai keislaman yang berdampak pada benturan-benturan sosial pada masyarakat. Pada kondisi tersebut qanun gampong dianggap sebagai salah satu alternatif pencegahan dan penyelesaian pelanggaran tersebut. Tujuan penelitian ini adalah mengidentifikasi pelanggaran dalam menyelesaikan khalwat dan mengidentitas kebutuhan dan keinginan masyarakat dalam penyusunan suatu qanun gampong yang mampu mencegah terjadinya pelanggaran tersebut. Metode penelitian dengan pendekatan kualitatif, dan metode pengumpulan data dengan wawancara, observasi dan dokumentasi. Hasil Penelitian, bahwa terjadinya pelanggaran berupa main hakim sendiri oleh masyarakat di Gampong Meunasah Moncut Aceh Besar terhadap masyarakat yang dituduh melakukan khalwat dan adanya kebutuhan qanun gampong dalam mencegah pelanggaran-pelanggaran pidana yang dilakukan masyarakat dalam menyelesaikan kasus khalwat. Qanun Gampong dianggap sebagai Alternatif dalam mencegah dan menyelesaikan berbagai persoalan-persoalan sosial kemasyarakatan di Gampong Meunasah Moncut Aceh Besar.

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Aspek Hukum Pelaksanaan Qanun Jinayat Di Provinsi Aceh

Cited by 10 publications

References 0 publications

Perdebatan Penerapan Syariat Islam Sebagai Gerakan Politisasi Dakwah: Studi Kasus Qonun Syariah di Aceh

Perdebatan Penerapan Syariat Islam Sebagai Gerakan Politisasi Dakwah: Studi Kasus Qonun Syariah di Aceh

Non-Muslims in the Qanun Jinayat and the Choice of Law in Sharia Courts in Aceh

Penyelesaian Khalwat dan Qanun Gampong: Studi Kasus di Gampong Meunasah Moncut Aceh Besar

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