2021
DOI: 10.1093/oso/9780197587904.001.0001
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Asian Americans and the Spirit of Racial Capitalism

Abstract: Asian Americans and the Spirit of Racial Capitalism contrasts two approaches to antiracist theory and practice. The first emphasizes racial identity to the exclusion of political economy. This approach’s prevalence, in the academy and beyond, now rises to the level of established doctrine. The second approach views racial identity as the function of a particular political economy—what is called racial capitalism—and therefore analytically subordinates racial identity to political economy. The book develops arg… Show more

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Cited by 6 publications
(3 citation statements)
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“…During the civil rights movement in the 1960s, several media outlets portrayed these positive model minority images of Asian people being hardworking and preserving quietly in comparison to Black and Brown people protesting their civil rights (Nakayama, 1988). A national news article read, "At a time when it is being proposed that hundreds of billions be spent to uplift Negroes and other minorities, the nation's 300,000 Chinese Americans are getting ahead on their own, with no help from anyone else" (Tran, 2022). The RPM, building on racial triangulation, also highlights this, where Asian people in the United States are discussed as more White adjacent compared to Latinx people (Zou & Cheryan, 2017).…”
Section: Internalized Racism and Fear Of Foreign Objectificationmentioning
confidence: 99%
“…During the civil rights movement in the 1960s, several media outlets portrayed these positive model minority images of Asian people being hardworking and preserving quietly in comparison to Black and Brown people protesting their civil rights (Nakayama, 1988). A national news article read, "At a time when it is being proposed that hundreds of billions be spent to uplift Negroes and other minorities, the nation's 300,000 Chinese Americans are getting ahead on their own, with no help from anyone else" (Tran, 2022). The RPM, building on racial triangulation, also highlights this, where Asian people in the United States are discussed as more White adjacent compared to Latinx people (Zou & Cheryan, 2017).…”
Section: Internalized Racism and Fear Of Foreign Objectificationmentioning
confidence: 99%
“…The burdened virtues involve characterological harm, and regular deletion of personal data could impact on carefully curated personal profiles and the efficiency of recommender systems. Nevertheless, in dispossession, joy is found, as Jonathan Tran argues (2021, 238): “Joy without dispossession is escapist. Dispossession without joy is sadist.…”
Section: Building For Co‐lliberation Building For Joymentioning
confidence: 99%
“…Still, even within this order, there is room for tech leaders and tech companies to practice radical dispossession. In fact, Tran (2021) provides one such example to support his account, through his ethnography of the California Bay Area tech company, Dayspring Partners. Dayspring charts an alternative path through the current global capitalist order, by focusing on relationships and the well-being of all involved stakeholders, rather than on maximizing financial margins for the company.…”
Section: Pursue Radical Dispossessionmentioning
confidence: 99%