The Ancient Mind 1994
DOI: 10.1017/cbo9780511598388.006
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Are images animated? The psychology of statues in Ancient Greece

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Cited by 10 publications
(6 citation statements)
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“…The question the Heroicus invites us to ask is whether what the Vinedresser embraces and kisses is Protesilaus' ghostly apparition or his statue. 38 To put the same question in a different form, when the 35 See Schnapp (1994) on 'the psychology of statues Prayers could be written on wax tablets and affixed to statues, as could coins (Lucian, Philops. 20).…”
Section: S T a Tmentioning
confidence: 99%
“…The question the Heroicus invites us to ask is whether what the Vinedresser embraces and kisses is Protesilaus' ghostly apparition or his statue. 38 To put the same question in a different form, when the 35 See Schnapp (1994) on 'the psychology of statues Prayers could be written on wax tablets and affixed to statues, as could coins (Lucian, Philops. 20).…”
Section: S T a Tmentioning
confidence: 99%
“…59 Gibbs (1976) 62 On the motif of animation in discourses of naturalism see e.g. Schnapp (1994); Spivey (1995); Gutzwiller (2002); Squire (2010). 63 Alföldy (2011) made this identification, noting that the inscriptions are in Greek, and also indicate when the Etesian winds cease: important for the harbour city of Alexandria, but not for Rome.…”
Section: Motifs and Symbolismmentioning
confidence: 99%
“…En nuestra opinión, es un matiz de importancia significativa: a las personas se dedican homenajes, que no las sustituyen aunque consoliden su posición pública; a los dioses se dedican exvotos, objetos cuyo valor sacro se refuerza al identificarlos con la divinidad. La imagen hace presente al propio dios facilitando su relación con el espectador-devoto (Schnapp 1994: 41 ss. ), de ahí que referirse a la imagen equivalga hasta cierto punto a hacerlo al dios en sí.…”
Section: El Vocabulario Utilizadounclassified