2013
DOI: 10.1080/13613324.2012.759930
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Arab civil society and education in Israel: the Arab Pedagogical Council as a contentious performance to achieve national recognition

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Cited by 17 publications
(9 citation statements)
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“…A range of scholars have outlined how the political culture and the educational institutions in Israel are spheres pervaded by hegemony. For example, the citizenship and history curricula promote a Jewish-Israeli narrative and identity (Al-Haj, 2005; Bar-Tal, 1998; Firer, 1998; Pinson, 2007b, 2013) while omitting Palestinian and Arab identities, culture, and narratives (Agbaria, 2011, 2015; Pinson, 2007a, 2008). The lack of recognition of Palestinians in Israel as a collective with a common identity and heritage stands in stark contrast to the strong emphasis on the heritage of the Jewish people (Abu-Saad, 2004; Agbaria et al, 2015; Ichilov, 2008).…”
Section: Setting the Context: Citizenship Education In Israelmentioning
confidence: 99%
“…A range of scholars have outlined how the political culture and the educational institutions in Israel are spheres pervaded by hegemony. For example, the citizenship and history curricula promote a Jewish-Israeli narrative and identity (Al-Haj, 2005; Bar-Tal, 1998; Firer, 1998; Pinson, 2007b, 2013) while omitting Palestinian and Arab identities, culture, and narratives (Agbaria, 2011, 2015; Pinson, 2007a, 2008). The lack of recognition of Palestinians in Israel as a collective with a common identity and heritage stands in stark contrast to the strong emphasis on the heritage of the Jewish people (Abu-Saad, 2004; Agbaria et al, 2015; Ichilov, 2008).…”
Section: Setting the Context: Citizenship Education In Israelmentioning
confidence: 99%
“…Controlling the Arab education system that serves this minority is part and parcel of these hierarchical strategies, which include unequal allocation of state resources, lack of recognition of the Palestinian minority's cultural needs and marginalization of the influence of Arab leadership on education policy (e.g., Al‐Haj, ; Abu‐Saad, , ; Abu‐Asbe, ; Agbaria , ). Despite the fact that Arab schools teach in Arabic, the literature mentioned above is consistent in observing the absence of recognition of the Palestinian collective identity.…”
Section: Research Contextmentioning
confidence: 99%
“…Consequently, the curricula for the subjects of history and civics have become fertile ground for political conflict in which the regulative and normative powers of the state collide with the counterforce of Arab civil society organizations (Agbaria, ). During the past two decades, as these organizations have been deeply involved in empowering the Palestinian minority vis‐à‐vis the state by promoting processes of mobility, development and democratization (Jamal, , ), they have likewise become more proactive in mobilizing initiatives of politics of recognition in the education field (Agbaria, , ). As politics become more divided, the economy more privatized and civil society more diverse, the central government's capacity to impede minority mobilization for equality and recognition, including in the field of education, has considerably diminished (Haklai, ).…”
Section: Research Contextmentioning
confidence: 99%
“…In addition, the principal needs to map the existence of the role of social figures to develop an approach, strategy, and effective interaction model in communicating creative ideas based on identified local themes. The principal has a huge opportunity in the form of community leaders to be approached wisely to strengthen the principal's existence and develop school programs (Agbaria, 2015;Banks, 1997;Tilaar, 1998). With each of the characteristics, roles, and functions of community figures, they can be maximized to increase the variety of needs for school development, especially through the exploration of pitutur luhur values.…”
Section: Introductionmentioning
confidence: 99%