2010
DOI: 10.1080/10417940902802605
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Apologizing for the Past for a Better Future: Collective Apologies in the United States, Australia, and Canada

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Cited by 42 publications
(24 citation statements)
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“…In theory, truth commissions promise to repair damage of past abuses through rhetorical strategies that change the dominant cultural narrative to an admission of guilt and wrong doing (Edwards, 2010). Yet, research on the impact of truth commissions is mixed.…”
Section: Resultsmentioning
confidence: 99%
“…In theory, truth commissions promise to repair damage of past abuses through rhetorical strategies that change the dominant cultural narrative to an admission of guilt and wrong doing (Edwards, 2010). Yet, research on the impact of truth commissions is mixed.…”
Section: Resultsmentioning
confidence: 99%
“…Basically, apologies, in all cultures, are admissions of wrongdoings require forgiveness (Al-Zumor, 2011;Anna, 1983Anna, , 1995Augoustinos et al, 2011;Bataineh & Bataineh, 2008, 2006Dalmau & Gotor, 2007;Edwards, 2010;Koutsantoni, 2007;Nureddeen, 2008) and re-establishing trust in negotiations and dispute resolution (Maddux et al, 2011, p. 218). In the theory of speech acts, apologies belong to the class of behaviorist speech acts in Austin's classification and as an expressive speech act in Seale's classification.…”
Section: Introductionmentioning
confidence: 99%
“…Conversely, the out‐group is subjected to the process of “out‐casting” and is represented as “all that is bad and aberrant” (Lazar & Lazar, , p. 239). Despite the potential for collective apologies to repair intergroup relations that have been damaged by historical misdoings (Edwards, ), neither speech acknowledges negative in‐group actions or any positive out‐group actions. This could plausibly feed into the intergroup suspicions that have hitherto hindered the peace process.…”
Section: Discussionmentioning
confidence: 99%
“…Conversely, the out-group is subjected to the process of "out-casting" and is represented as "all that is bad and aberrant" (Lazar & Lazar, 2004, p. 239). Despite the potential for collective apologies to repair intergroup relations that have been damaged by historical misdoings (Edwards, 2010), neither speech acknowledges negative in-group…”
Section: Discussionmentioning
confidence: 99%