Analisis Kisah Nabi Yusuf Dalam Al-Quran Melalui Pendekatan Interdisipliner Psikologi Sastra

Mahliatussikah, Hanik

doi:10.24865/ajas.v1i2.13

Cited by 9 publications

(11 citation statements)

References 3 publications

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“…After discussing the meaning of hijrah in QS. An-Nisa [4] verse 100, it was found an esoteric (inner) understanding of hijrah, as Hamka said in his interpretation in Tafsir Al-Azhar, that the intended hijrah was to emigrate his heart to God. Thus, he no longer remembers his residence, and what he remembers is his promise to Allah and His Messenger.…”

Section: Discussionmentioning

confidence: 98%

“…This article only raised one verse in the Qur'an, namely QS. An-Nisa [4] verse 100 from esoteric and exoteric perspectives. Furthermore, the meaning of hijrah is very likely to be developed more contextually according to the times.…”

Section: Discussionmentioning

confidence: 99%

“…In addition, the Qur'an as an addition to calm and firmness in the heart because the Qur'an contains truth, warnings, and advice. Al-Qur'an is also a feature of miracles revealed to the Prophet Muhammad SAW filled with language with high literary values and superiority over all forms of literary language whatsoever [4]. More specifically, in the Qur'an, there are 28 hijrah words [5].…”

Section: Introductionmentioning

confidence: 99%

See 2 more Smart Citations

The Meaning of Hijrah in the Qur’an Surah An-Nisa [4] verse 100: From the View of Esoteric and Exoteric Interpretation

Andilau¹,

Nirwana²,

Saifudin³

et al. 2022

Proceedings of the International Conference on Islamic and Muhammadiyah Studies (ICIMS 2022)

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The understanding of hijrah should not stop at only outward understanding. It is because, in the Islamic scientific tradition, the inner aspect also needs to be considered. Currently, hijrah is becoming a trend, but it is interpreted with meaning. Hijrah, in this case, is defined as a term for people who change their clothes, but their behavior does not reflect the person who emigrated. Thus, it is necessary to bring back the Sufi interpretation of hijrah. The meaning of hijrah is also interpreted in QS. verse 100 as the outer and inner dimensions so that hijrah can be interpreted in-depth. Qualitative methods were used in this study to concentrate on library research and analyze data using descriptive-analytical methods. The results indicate that (1) from an esoteric perspective, hijrah is defined as a complete hijrah of the heart seeking the pleasure of God, and who remembers that he is his promise to Allah and His Messenger, and (2) hijrah from an exoteric view is hijrah in the sense of moving from one place to another that is far from disobedience and harm as in the previous place.

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Section: Discussionmentioning

confidence: 98%

Section: Discussionmentioning

confidence: 99%

Section: Introductionmentioning

confidence: 99%

See 1 more Smart Citation

The Meaning of Hijrah in the Qur’an Surah An-Nisa [4] verse 100: From the View of Esoteric and Exoteric Interpretation

Andilau¹,

Nirwana²,

Saifudin³

et al. 2022

Proceedings of the International Conference on Islamic and Muhammadiyah Studies (ICIMS 2022)

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“…Diagram 1. Langkah-langkah Pengabdian Kepada Masyarakat a. Pemilihan materi pengabdian kepada masyarakat -storytelling Materi pengabdian kepada masyarakat -storytelling yang digunakan adalah cerita atau kisah para Nabi (Mahliatussikah, 2016) yang sudah dikenal oleh masyarakat luas sehingga para santri tidak memerlukan belajar tentang cerita para Nabi karena biasanya di sekolahan diberikan pelajaran agama yang diberi pelajaran kisah para Nabi. Walaupun kisah para Nabi tersebut cukup panjang, kisah para Nabi harus disingkat oleh tim pengabdian kepada masyarakat agar ceritanya tidak terlalu lama atau pendek.…”

Section: Metode Pelaksanaanunclassified

Peningkatan Berbahasa Inggris Melalui Storytelling di TPQ Al Kautsar 1

Hidayah

Purnomo

Cahyaningrum

et al. 2022

society

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Tujuan pengabdian kepada masyarakat yang berjudul peningkatan berbahasa Inggris melalui storytelling di TPQ Al Kautsar 1 adalah memberikan pelatihan storytelling agar meningkatkan pemahaman berbahasa Inggris pada santri TPQ Al Kautsar 1. Permasalahan yang dihadapi oleh santri adalah para santri belum pernah mendapatkan materi storytelling agama yang diajarkan di TPQ Al Kautsar 1. Langkah yang dilakukan adalah melakukan serangkaian kegiatan pelatihan storytelling kepada mahasiswa untuk memberikan pelatihan kepada santri TPQ Al Kautsar 1. Kesimpulan hasil pengabdian kepada masyarakat adalah terdapat peningkatan pemahaman berbahasa Inggris dalam memahami storytelling pada santri TPQ Al Kautsar 1. Indikasi peningkatan pemahaman berbahasa Inggris ada 10 santri TPQ Al Kautsar 1 terlihat peningkatan berdasarkan observasi yang dilakukan oleh tim pengabdian kepada masyarakat.

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“…The Qur'an contains stories ranging from Prophets and Messengers to historic figures and increases tranquility and persistence in the heart because the Qur'an tells truth, warnings, and advice. The Qur'an is a miraculous privilege that was revealed to the last Prophet Muhammad PBUH [4] with high literary language values [5].…”

Section: Introductionmentioning

confidence: 99%

Application of Roland Barthes’ Semiotics to QS. An-Naml [27]: 44 on the Bared Legs of Queen Balqis

Anwar¹,

Nirwana²,

Rhain³

et al. 2022

Proceedings of the International Conference on Islamic and Muhammadiyah Studies (ICIMS 2022)

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In general, every woman exposed legs as a form of a symbol (sign) to be appreciated, adored, and center of attention of men. Surah an-Naml [27]: 44 also mentions the story of bared legs of a woman. Does An-Naml verse 44 have the same sign as the circumstances in general? This paper discusses the meaning of wa ka shafat 'an saqaiha, especially Surah An-Naml [27]:44 with a discussion about the meaning of bared legs of Queen Balqis. The use of Roland Barthes' semiotic theory can be carried out through two stages in the semiotic approach. The first stage is an ordinary linguistic system or denotative meaning and the second stage is a mythological system or connotative meaning. The method used in this study is qualitative with a descriptive analysis approach that uses library research data taken from books, journals, and articles related to the theme. This study found the following results: first, the linguistic system in the word wa ka shafat 'an saqaiha is not only interpreted as bared legs but it is also transcribed as an expression of Queen Balqis' belief in the water pool. Second, the mythological system in the word wa ka shafat 'an saqaiha is that Queen Balqis had a perception failure which showed her inaccuracy and lack of selectiveness in accepting the psychomotor test from Prophet Sulaiman, when she saw a palace floor made of glass, yet Queen Balqis saw it as a large pool of water. Furthermore, Prophet Sulaiman clarified the misperception of Queen Balqis that she believed Sulaiman is not just a king but a Prophet, the messenger of God. This study concludes that: first, Queen Balqis's attitude regarding her bared legs is not to attract or gain appreciation from the opposite sex but as a form of test failure given by Prophet Sulaiman, which made her in awe of Prophet Sulaiman's power and oneness of God. Second, the Queen Balqis incident implies the Prophet Sulaiman's da'wah with intelligence.

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Analisis Kisah Nabi Yusuf Dalam Al-Quran Melalui Pendekatan Interdisipliner Psikologi Sastra

Cited by 9 publications

References 3 publications

The Meaning of Hijrah in the Qur’an Surah An-Nisa [4] verse 100: From the View of Esoteric and Exoteric Interpretation

The Meaning of Hijrah in the Qur’an Surah An-Nisa [4] verse 100: From the View of Esoteric and Exoteric Interpretation

Peningkatan Berbahasa Inggris Melalui Storytelling di TPQ Al Kautsar 1

Application of Roland Barthes’ Semiotics to QS. An-Naml [27]: 44 on the Bared Legs of Queen Balqis

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