An Outline of Italian Hegelianism (1832-1998)

Nuzzo, Angelica

doi:10.5840/owl19982921

Cited by 3 publications

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“…There are, however, contributions on Italian Hegelianism in Herzog (2013: esp. 223-38) and Nuzzo (1998). More recently, the special edition of the Journal of Modern Italian Studies on Hegel in Italy: Risorgimento Political Thought in Transnational Perspective includes valuable contributions on Neapolitan Hegelianism and political thought.…”

Section: From Hegel To Conti Rossini Via Cousin Spaventa and Gentilementioning

confidence: 99%

Hegel and the Hatäta Zär'a Ya‛ǝqob: Africa in the Philosophy of History and the History of Philosophy

Egid

2024

Hegel Bulletin

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This article explores an episode in the reception of Hegel's philosophy of history and historiography of philosophy with reference to the question of the possibility of non-Western philosophy, in particular African philosophy. Section I briefly outlines the contents of the Hatäta Zär'a Ya‛ǝqob and the controversy over its authorship, focusing in particular on the argument of the Ethiopianist and scholar of Semitic languages Carlo Conti Rossini that ‘rationalistic’ philosophy was impossible in Ethiopia. In section II I suggest that a major component of the intellectual background to this notion of the impossibility of philosophy in Africa can be traced to Hegel's philosophy of history. To substantiate this claim I begin by providing an account of the broader historiographical shift between 1780 and 1830, in which Africa and Asia came to be excluded from the history of philosophy, and I suggest that Hegel's philosophy of history was decisive in this process. I examine how Hegel's account of history as the realization and actualization of freedom goes together with the development of cultural production culminating in philosophy, and how both of these processes (if they are really separate processes at all), can be mapped onto particular historical-geographical populations and cultures. I suggest that, even though this was not Hegel's intention, by the late nineteenth and early twentieth centuries this served as a cultural justification for political domination: those who are unfree are unfree because they are unthinking (unphilosophical), and those who are unthinking cannot be free. Finally in section III I connect this Hegelian conception to Conti Rossini's work, both his article on the Hatäta and as apologist for Italian imperialism. I conclude by reflecting on what this underexplored connection between Hegel and early twentieth-century theorists of culture might mean for attempts to construct global histories of philosophy.

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Section: From Hegel To Conti Rossini Via Cousin Spaventa and Gentilementioning

confidence: 99%

Hegel and the Hatäta Zär'a Ya‛ǝqob: Africa in the Philosophy of History and the History of Philosophy

Egid

2024

Hegel Bulletin

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show abstract

“…He also denounces the marginalization of modern Italian political thought, relegated from the wider European canon to the field of Italian Studies, where Italy assumes the position of a periphery that passively received the advancements and novelties of German, French, and British political thought. Relatively few works have resisted this general trend towards marginalization (Nuzzo 1998; Bellamy 2014; Rubini 2014; Copenhaver and Copenhaver 2012), emphasizing instead the originality and the relevance of Hegel's Italian reception within a broader range of European political thought. Thus, while twentieth-century Italian idealism has lately received increased attention, Hegel's legacy during the Risorgimento still remains a story to be told.…”

Section: International Hegel Studies and Italian Hegelianismmentioning

confidence: 99%

Challenging intellectual hierarchies. Hegel in Risorgimento political thought: an introduction

Gallo¹,

Körner

2019

Journal of Modern Italian Studies

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The rise of the ethical state in Italy. Neapolitan Hegelians and Risorgimento political thought (1848–1871)

Gallo

2019

Journal of Modern Italian Studies

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An Outline of Italian Hegelianism (1832-1998)

Cited by 3 publications

References 0 publications

Hegel and the Hatäta Zär'a Ya‛ǝqob: Africa in the Philosophy of History and the History of Philosophy

Hegel and the Hatäta Zär'a Ya‛ǝqob: Africa in the Philosophy of History and the History of Philosophy

Challenging intellectual hierarchies. Hegel in Risorgimento political thought: an introduction

The rise of the ethical state in Italy. Neapolitan Hegelians and Risorgimento political thought (1848–1871)

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