2011
DOI: 10.3167/aia.2011.180301
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An Anthropology of Welfare: Journeying towards the Good Life

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Cited by 12 publications
(13 citation statements)
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“…We argue that a weighing of potentialities takes place when people experience bodily sensations, and we suggest that the outcome of this weighing is contingent upon the local moral world in which sensations are sensed. In the context of the Danish middle class, 'the good (everyday) life' emphasizes creating and sustaining a socioeconomically stable and secure foundation for 'what really matters' (Kleinman 2006) or for 'faring well' (Langer and Højlund 2011). The notion of 'faring well' connects individual well-being to collective and political concerns about how to live well throughout life within a specific cultural context.…”
Section: Concluding Discussionmentioning
confidence: 99%
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“…We argue that a weighing of potentialities takes place when people experience bodily sensations, and we suggest that the outcome of this weighing is contingent upon the local moral world in which sensations are sensed. In the context of the Danish middle class, 'the good (everyday) life' emphasizes creating and sustaining a socioeconomically stable and secure foundation for 'what really matters' (Kleinman 2006) or for 'faring well' (Langer and Højlund 2011). The notion of 'faring well' connects individual well-being to collective and political concerns about how to live well throughout life within a specific cultural context.…”
Section: Concluding Discussionmentioning
confidence: 99%
“…The majority of Danes do not face the uncertainty of not knowing how and when they will get their next meal, whether they can pay for their children's education, or whether they can cover their health care expenditures should they fall ill. The Danish welfare state, designed to make citizens 'fare well' through life (Langer and Højlund 2011), diminishes this kind of uncertainty. However, the Danish middle class -like all human beings -still faces the very roughness of being, meaning the potentials of illness and suffering that can disturb the course of faring well throughout life.…”
Section: Introductionmentioning
confidence: 99%
“…The right to receive welfare benefits under neoliberal rule increasingly comes with obligations and duties, which specify how to fit in and align with the progressivity of the state. Reflecting on welfare and its significance in shaping what we consider to be 'the good life', Langer and Højlund (2011) suggested that we think of welfare as the forms of assistance and benefits that allow the public to 'fare well' through life. Johnny's story certainly reminds us that 'welfare institutions are designed not only to take care of people's basic needs but also to enable them to fare well in accordance with the dominant norms of society' (Gulløv, 2011, p. 22).…”
Section: Faring Well In (Work) Lifementioning
confidence: 99%
“…Moreover, childhood is, argues Gulløv, loaded with moral opinions about the nature of the child, about the best circumstances in which to grow up, what virtues a child should have in the Danish welfare state, and which knowledge and abilities are required for a future considered successful by society (Gulløv, 2011). Langer and Højlund link this socially shaped institutional trajectory to 'well-faring' in a relatively stable landscape, a relationship that mutually shapes the well-farer and his or her surroundings (Langer & Højlund, 2011:1-2). Institutionalised well-faring is how the welfare state seeks to socialise its young citizens, even out social inequalities and make childhood a secure experience while also creating future residents for the welfare state.…”
Section: Cancer Treatment and Childhood In The Danish Welfare Statementioning
confidence: 99%