Abstract:This article offers a critical take on the excessive use of psychological applications in the work sphere, that is, management techniques that open up the psyche of the individual employee to interceptions, evaluations, and manipulations by superiors. It builds upon existing work on the psychologization of labor under the aegis of human resource apparatuses and contributes to it by centralizing the role that confessions have in this process. The article details the careers of Fehim and Halil, both Turkish-Dutc… Show more
“…But of course, these authentic features had to be congruent with managerially defined objectives, hence the relevance of Fairclough's accent on synthetic personalizations (see also Alvesson and Willmott, 2002). The adjective stresses the continuing relevance of ideology: The psychological turn in labour management appears to tolerate workers' personalities, but in reality these personalities become highly regimented once they become salient in the workplace (see also DiFruscia, 2012;Mutsaers, 2014b;Mutsaers and Trux, forthcoming). As one might tell from my frequent use of adverbs such as 'apparently, 'seemingly', 'allegedly', 'putatively' or 'ostensibly', my view equates closely with that of Anthony (1977) and Baritz (1960), whose critique on the politics of psychology at work was essentially an ideology-critique (see the introduction).…”
Section: Discussionmentioning
confidence: 99%
“…Several of such techniques have received critical commentary in Mutsaers (2014b). Some examples from my fieldwork may be given to indicate that psychologism has permeated Dutch police management.…”
Section: Psychologism At the Dutch Policementioning
confidence: 99%
“…Throughout the life of my ethnographic study I noticed, however, that the fruits of such freedom do not accrue to ethnic minority officers. In fact, oftentimes they have to take the brunt of laissez-faire management styles and have to fight an uphill battle all by themselves (see Mutsaers, 2014b).…”
Section: Psychologism At the Dutch Policementioning
Organizational life has taken on a psychological hue now that psychological expertise has become an ever more important factor in matters such as selection, job evaluation, work design, job enrichment and the like. This phenomenon is not new, but has recently received new critical commentary in various disciplines. This article contributes to an anthropology of the 'cognitive turn' in diversity management (DM) within the Dutch police on the basis of an ethnographic study between 2008 and 2013. In particular, it seeks to enhance our understanding of the role of 'psycho-technicians' in this matter and looks at the domaining effect of their productions: What happens when their (discursive) management techniques leave the context of production and become operational in different contexts of usage? The article builds upon various concepts that are common in the field of linguistic anthropology (e.g. entextualization, interdiscursivity, intertextual asymmetry, pretextuality and strategically deployable shifters) to answer this question.
“…But of course, these authentic features had to be congruent with managerially defined objectives, hence the relevance of Fairclough's accent on synthetic personalizations (see also Alvesson and Willmott, 2002). The adjective stresses the continuing relevance of ideology: The psychological turn in labour management appears to tolerate workers' personalities, but in reality these personalities become highly regimented once they become salient in the workplace (see also DiFruscia, 2012;Mutsaers, 2014b;Mutsaers and Trux, forthcoming). As one might tell from my frequent use of adverbs such as 'apparently, 'seemingly', 'allegedly', 'putatively' or 'ostensibly', my view equates closely with that of Anthony (1977) and Baritz (1960), whose critique on the politics of psychology at work was essentially an ideology-critique (see the introduction).…”
Section: Discussionmentioning
confidence: 99%
“…Several of such techniques have received critical commentary in Mutsaers (2014b). Some examples from my fieldwork may be given to indicate that psychologism has permeated Dutch police management.…”
Section: Psychologism At the Dutch Policementioning
confidence: 99%
“…Throughout the life of my ethnographic study I noticed, however, that the fruits of such freedom do not accrue to ethnic minority officers. In fact, oftentimes they have to take the brunt of laissez-faire management styles and have to fight an uphill battle all by themselves (see Mutsaers, 2014b).…”
Section: Psychologism At the Dutch Policementioning
Organizational life has taken on a psychological hue now that psychological expertise has become an ever more important factor in matters such as selection, job evaluation, work design, job enrichment and the like. This phenomenon is not new, but has recently received new critical commentary in various disciplines. This article contributes to an anthropology of the 'cognitive turn' in diversity management (DM) within the Dutch police on the basis of an ethnographic study between 2008 and 2013. In particular, it seeks to enhance our understanding of the role of 'psycho-technicians' in this matter and looks at the domaining effect of their productions: What happens when their (discursive) management techniques leave the context of production and become operational in different contexts of usage? The article builds upon various concepts that are common in the field of linguistic anthropology (e.g. entextualization, interdiscursivity, intertextual asymmetry, pretextuality and strategically deployable shifters) to answer this question.
“…Other studies have highlighted other key markers of variance among police officers. For example, both Sinan Çankaya (2015) and Paul Mutsaers (2014) discuss how ethnic identity impacts how Dutch police officers experience their work and interact with citizens. And Theresa Ulicki (2012) and Marisa Silvestri (2017) highlight how gender differences, primarily the ‘cult of masculinity’, define police officers’ opportunities.…”
This article analyses various police reform initiatives in Kenya as a form of ‘moral bordering’. Drawing from ethnographic fieldwork conducted in Nairobi between 2017 and 2018, I analyse how police officers differentiate themselves from other police officers along (moral) ideas of reform and how this occurs in two divergent, yet interconnected, directions. The first is a process of bordering in: moral bordering occurs internally within the police and reform efforts aim to break down borders among police officers. The second is a process of bordering out: reform initiatives are designed in the urban centre and are aimed at spatially pushing the border externally, away from Nairobi. My approach to reform as moral bordering shows how borders can simultaneously take on disparate dimensions: with bordering in, borders are primarily social and symbolic, and with bordering out, borders take on a more spatial nature. This duality encapsulates the inherent friction that results from reform initiatives simultaneously moving in distinctive directions and differs from much of the (anthropological) work on the state police that analyses how the police themselves either enact borders or act as borders.
“…Ethnic minority officers, in particular, described structural impediments in career advancement that were indicative of these discriminatory structures (cf. Mutsaers b).…”
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