Agama, Kekerasan, dan Kontestasi Politik Elektoral: Penggunaan Simbol Keagamaan Kiai dan Kekuasaan Blater dalam Pertarungan Politik Lokal Madura

Hannan, Abd

doi:10.14421/jsa.2018.122-02

Cited by 10 publications

(11 citation statements)

References 1 publication

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“…So that way, every development agenda or process in Madura must contain and support the realization of these values. 41 This view has been used by the majority of Islamic organizations in Madura. In terms of tourism development in Madura, everything must conform to regional jargon and not contradict the culture of the Madurese community, which is attached to the symbol of religiosity.…”

Section: Resistance Pattern: Sweeping Enforcement To Close Regional Tourism and Burning Actionmentioning

confidence: 99%

The Resistance of Conservative Islamic Organizations on the Development of Regional Tourism in Madura

Hannan

2021

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This study examines the resistance behavior of conservative Islamic organizations to regional tourism development in Madura, especially entertainment-based tourism. There are three research questions in this study: how is the reality of conservative Islamic organizations in Madura to the religious dynamics of the local community? How is the existence of conservative Islamic organizations to the dynamics of tourism development in Madura? How is the resistance of conservative Islamic organizations towards tourism development in Madura? Qualitative data were collected through observation, interview, and literatures study. The findings show: First, the conservativism values of Islamic organizations in Madura were born and spread widely from local traditions and religions; Second, the tradition of conservatism of Islamic organizations in Madura seen in several Islamic organizations, mainly right-wing Islamic organizations such as AUMA, FKM, and GUIP; Third, the conservatism of Islamic organizations in Madura is related to their resistant behavior towards tourism development in Madura, which reflect in their thinking and religious paradigms which tend to be traditionalist, puritanical, and reactionary. They use anarchism approaches that lead to violence, for instance burning the Bukit Bintang tourist site in Pamekasan Regency. Studi ini mengkaji perilaku resisten Ormas Islam konservatif terhadap pembangunan pariwisata daerah di Madura, khususnya pariwisata berbasis hiburan. Terdapat tiga pertanyaan penelitian pada studi ini: bagaimana realitas Ormas Islam konservatif di Madura dalam dinamika keagamaan masyarakat setempat? Bagaimana eksistensi Ormas Islam konservatif dalam dinamika pembangunan pariwisata di Madura? Bagaimana resistensi Ormas Islam konservatif terhadap pembangunan pariwisata di Madura? Kualitatif data dikumpulkan melalui observasi, wawancara, dan studi kepustakaan. Temuan studi ini menunjukan: Pertama, nilai-nilai konservatisme Ormas Islam di Madura lahir dan menyebar luas dari tradisi dan keagamaan lokal; Kedua, tradisi konservatisme Ormas Islam di Madura dapat ditemukan di sejumlah Ormas Islam, terutama Ormas Islam yang secara ideologi berhaluan kanan seperti AUMA, FKM, dan GUIP; Ketiga, konservatisme Ormas Islam di Madura terkait perilaku resisten mereka terhadap pembangunan pariwisata di Madura, tergambar pada paradigma berpikir dan keagamaan mereka yang cenderung tradisionalis, puritan, dan reaksioner. Mereka menggunakan pendekatan anarkisme sehingga berujung pada tindak kekerasan seperti pada kasus pembakaran lokasi wisata Bukit Bintang di Kabupaten Pamekasan.

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Section: Resistance Pattern: Sweeping Enforcement To Close Regional Tourism and Burning Actionmentioning

confidence: 99%

The Resistance of Conservative Islamic Organizations on the Development of Regional Tourism in Madura

Hannan

2021

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“…Literasi terkait kiai sebagai tokoh lokal juga sangat banyak dilakukan oleh ilmuwan sosial, diantaranya adalah Zamroni (2012), Kosim (2012), Hannan et al (2018) dan Review & Asia (2009). Zamroni (2012) dalam penelitiannya menjelaskan keberadaan kiai sebagai elite sosiokultural yang berkaitan dengan praktek keislaman.…”

Section: Pendahuluanunclassified

“…Kosim (2012) menjelaskan secara historis bagaimana kiai telah lama menjalankan politik praktis yaitu sejak zaman penjajah, era revolusi kemerdekaan, orde lama, orde baru hingga era reformasi saat ini. Hannan et al (2018) dalam penelitianya menjelaskan bagaimana simbol keagamaan digunakan oleh kiai. Review & Asia (2009) menjelaskan kiprah kiai sebagai bupati salah satunya di Sumenep yaitu Ramdan Siraj yang memenangkan kontestasi pemilihan bupati.…”

Section: Pendahuluanunclassified

Religion, Political Contestation and Democracy: Kiai's Role as Vote Broker in Madurese Local Political Battle

2021

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This study aimed to know how the kiai as religious figures who had the highest social status in Pamekasan Regency carried out their work as vote brokers. This study was a qualitative research with a case study method. The research depended on verbal data and information of vote raising done by public figures in a Madurese local election. Intensive interview with some kiai as the key informants was done to get the intended information. They were chosen as primary data sources because they were public religious figures whom the people adhere to. The result showed that kiai with their social capital as vote brokers mobilizing the masses properly attracted political bosses who competed in the local election. Kiai with their religiosity played as an intermediary in delivering material for intended voters. However, it was unethical when the kiai as a religious figure provided material for voters. As a local figure who has a good image in a community, kiai became a major element in the progress of the democratic process. It can be concluded that the kiai as a highly respected religious figure contributed to the democracy to be well organized in the future.

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“…Source: https://pilkada2017.kpu.go.id/hasil/ In the context of local politics, in the regional head elections, many religious leaders who nominated themselves to be the candidate of regional heads presented the political mobilization of religious culture symbols in the use of campaign jargons, exploitation of the charisma of kiai (an honorific title for Muslim clergy), big name of religious organizations, popularity of pesantren (Islamic boarding school) or other religious educational institutions (Haris, 2015). The existence of religious leaders who gained social and political legitimacy made them easier to occupy certain political positions in the area, both as executive and legislative officials (Hannan et al, 2018).…”

Section: Non-muslimmentioning

confidence: 99%

The Strategies of Religious Leaders to Become Regional Heads in Indonesia

Sudarman¹,

Hidayaturrahman²,

Ubaid³

2021

Proceedings of the 2nd International Conference on Islamic Studies, ICIS 2020, 27-28 October 2020, Ponorogo, Indonesia

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Religious leaders who took part in political contetstation are trapped in conditions of religious politicization and identity politics. But it also became a capital in gaining political support from their group. This study was conducted to analyze the strategies carried out by religious leaders to become candidates for regional heads which were then analyzed using motivation theory and rational choice theory. This study uses descriptive qualitative method with data collection techniques through in-depth interviews of various informants who directly interacted with religious leaders who ran for regional head. The data were collected by direct observation during the regional head election and when religious leaders are being regional heads. This study found that there are several strategies carried out by religious leaders to become regional heads in Indonesia such as by gaining support from businessmen who have money, joining the ruling party, switching to other party, making a coalition with party cadres that won the general election. Also, there are some who have a strategy of closing the opportunity of their rivals to compete in the election and became a single candidate or became a senior cadre in political parties.

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Agama, Kekerasan, dan Kontestasi Politik Elektoral: Penggunaan Simbol Keagamaan Kiai dan Kekuasaan Blater dalam Pertarungan Politik Lokal Madura

Cited by 10 publications

References 1 publication

The Resistance of Conservative Islamic Organizations on the Development of Regional Tourism in Madura

The Resistance of Conservative Islamic Organizations on the Development of Regional Tourism in Madura

Religion, Political Contestation and Democracy: Kiai's Role as Vote Broker in Madurese Local Political Battle

The Strategies of Religious Leaders to Become Regional Heads in Indonesia

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