Adopsi Sebagai Upaya Melindungi Hak-Hak Anak Dalam Perspektif Hukum Islam

Ummah, Karimatul

doi:10.20885/iustum.vol12.iss29.art6

Cited by 4 publications

(3 citation statements)

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“…Kedudukan hukum anak angkat untuk mendapatkan hak waris tergantung pada sistem hukum apa yang digunakan untuk menyelesaikan pewarisan tersebut. Dalam Kompilasi Hukum Islam anak angkat bukanlah ahli waris, tetapi ia berhak memperoleh wasiat (wasiatwajibah) (Ummah, 2005).…”

Section: Alternatif Bentuk Wasiat Bagi Anakunclassified

Alternatif Bentuk Wasiat Bagi Anak Angkat Era 4.0 (Studi Pemikiran Najmuddin Al Thufi dan Kompilasi Hukum Islam)

Kholili¹,

Makturidi

Muharir³

2021

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Departing from the dualism of view where the ikhtiariyah will which is a voluntary will and obligatory will, namely a will that is required by law, the researchers tried to uncover and explore alternative forms of wills for adopted children in era 4.0 by comparing the thoughts of Najmuddin Al Thufi and the Compilation Islamic law. The method in this study belongs to the category of library research (Library Research) where the data and data sources of researchers are obtained from various literatures (books, journals, internet, and other relevant data sources). So this research proves that in the 4.0 era as it is today, the Alternative Form of Will for Adopted Children in Era 4.0 is the concept of benefit, where this concept was coined by Najmuddin Al Thufi, namely this will can be done with a system of peace and the division of inheritance when the heir is still alive. of course by prioritizing the concept of Islam rahmatan lil 'alamin.

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Section: Alternatif Bentuk Wasiat Bagi Anakunclassified

Alternatif Bentuk Wasiat Bagi Anak Angkat Era 4.0 (Studi Pemikiran Najmuddin Al Thufi dan Kompilasi Hukum Islam)

Kholili¹,

Makturidi

Muharir³

2021

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“…1 Tahun 1974 Tentang Perkawinan terdapat unsur keluarga dimana keluarga yang dikatakan ideal atau sempurna terdiri dari ayah, ibu serta anak. Hal inilah yang menyebabkan berbagai usaha akan dilakukan oleh setiap pasangan suami istri untuk memperoleh keturunan baik melalui teknologi yang paling mutakhir seperti bayi tabung maupun dengan melakukan pengangkatan anak atau dikenal dengan adopsi (Balaati, 2013;Ummah, 2005).…”

Section: Pendahuluanunclassified

Pengangkatan Anak oleh Orang Tua yang Berbeda Keyakinan dengan Calon Anak Angkatnya

Agatha¹,

Widia

Sukadana

2020

JPH

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Adoption is a legal action to transfer custody of a child from a parent, legal guardian, or another person responsible for the care, education, and care of the child to the care of the adoptive parent. The adoption of children is generally carried out by married couples who cannot have children. Apart from a reproduction factor, there are a lot of other things encouraging adopting a child, one of them is compassion. This study aimed to examine the requirements for adoption based on PP. 54 of 2007 and the legal consequences of adopting children by adoptive parents of different beliefs from the prospective adopted children. This research is a normative legal research. Based on the results and discussion of this study, it was found that requirements for adoption based on PP. 54 of 2007 has been clearly regulated, and the detailed procedures and requirements for adoption have been regulated in Law No. 35 of 2014 concerning Child Protection with implementing regulations in the form of Government Regulation No. 54 of 2007 concerning the Implementation of Adoption and clear details in the Minister of Social Affairs Regulation No. 110 of 2009 concerning Requirements for Adoption of Children. In addition, adoption by prospective parents with different beliefs can be carried out by having a statement letter from the biological parents of the prospective adopted child stating that the child follows the beliefs of the adoptive parents. Whereas for homeless children a statement letter from the biological parents is made by the foundation or institution that accommodates the child.

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“…Berdasarkan kitab adat di daerah pulau dewata bali yang berkenaan dengan kaidah kitab adat di pulau dewata yang mengatur tentang aturan bagaimana hal yang didapat dan yang harus dikerjakan oleh seorang anak yang diadopsi oleh sebuah keluarga baru yang sebelumnya sudah disepakati bersama apa saja konteks hak dan kewajiban yang harus dilakukan agar kedudukan menjadi sama antara anak kandung dan anak yang diadopsi (Faradz, 2009;Ummah, 2005). Akibat hukum yang paling nyata ialah akibat hukum dalam hukum waris.…”

Section: Pendahuluanunclassified

Kedudukan Anak Adopsi dalam Pewarisan Berdasarkan atas Hukum Adat Bali

wijaya¹

2020

JPH

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The law of inheritance is a law that regulates what should happen to the deceased person's property, in other words, it regulates the transfer of property left by the deceased to the heir. In principle, only rights and obligations in the field of property law can be inherited, and it does not include rights and obligations in the field of law that cannot be inherited, such as work agreements, employment relationships, individual membership, and authorizations. This research was conducted with the aim of describing the rights and obligations of an adopted child in inheriting property by the adopted parent and the position of the adopted child in inheriting property by the adopted parent. This research was conducted using empirical legal research methods. The results of this study indicated that adopted children in Bali are entitled to receive an inheritance from their adopted parents as well as their biological parents. This is known as ma’bubun dua ma’saruran patomali. Its meaning has two kiblat oase, that is to be able to be given an inheritance from adoptive parents as well as biological parents. On the other hand, the adopted child is obliged to maintain and establish family relationships as harmonious as possible, and carry out or replace the role or obligation of the adopted father/mother to the duties of the area where he lives (local community). In addition, the position of the adopted child in the inheritance of the property by the adopted parent is equal to or completely the same when compared to the biological child. Therefore, the adopted child is also entitled to inherit the inheritance of the adopted parent.

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Adopsi Sebagai Upaya Melindungi Hak-Hak Anak Dalam Perspektif Hukum Islam

Cited by 4 publications

References 0 publications

Alternatif Bentuk Wasiat Bagi Anak Angkat Era 4.0 (Studi Pemikiran Najmuddin Al Thufi dan Kompilasi Hukum Islam)

Alternatif Bentuk Wasiat Bagi Anak Angkat Era 4.0 (Studi Pemikiran Najmuddin Al Thufi dan Kompilasi Hukum Islam)

Pengangkatan Anak oleh Orang Tua yang Berbeda Keyakinan dengan Calon Anak Angkatnya

Kedudukan Anak Adopsi dalam Pewarisan Berdasarkan atas Hukum Adat Bali

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