Policing and Contemporary Governance 2013
DOI: 10.1057/9781137309679_4
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Adjusting La Police: The Use of Distance in the Calibration of Legitimate Violence among the Police Nationale

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Cited by 7 publications
(7 citation statements)
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“…Much of the literature on the anthropology of public engagement emphasizes the degree to which such meetings can be fora in which political fault lines are articulated (Abram, 2017). This is especially so in the case of matters pertaining to policing (Fassin, 2013;Karpiak, 2013;Mutsaers et al, 2015). Meetings can also offer prescient insight into the unspoken mechanics of political action (Bernstein and Mertz, 2011), ethical thought (Jacob and Riles, 2007;Reed, 2017) and underlying power structures (Heyman, 2004).…”
Section: Methods 1: Archival Work/public Record Content Analysismentioning
confidence: 99%
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“…Much of the literature on the anthropology of public engagement emphasizes the degree to which such meetings can be fora in which political fault lines are articulated (Abram, 2017). This is especially so in the case of matters pertaining to policing (Fassin, 2013;Karpiak, 2013;Mutsaers et al, 2015). Meetings can also offer prescient insight into the unspoken mechanics of political action (Bernstein and Mertz, 2011), ethical thought (Jacob and Riles, 2007;Reed, 2017) and underlying power structures (Heyman, 2004).…”
Section: Methods 1: Archival Work/public Record Content Analysismentioning
confidence: 99%
“…A persistent insight of anthropological studies of security agencies is that they cannot be adequately understood in isolation. Rather, their location within a broader political landscape must be understood in order to make sense of the particular forms they take (Karpiak, 2010; Martin, 2019), the antagonisms and affinities they harbor towards other agencies (Jauregui, 2016), the career trajectories of their personnel (Göpfert, 2020), the biases and ethical investments they exhibit (Karpiak, 2013) and the day-to-day practices they enact (Beliso-De Jesús, 2020). One implication of this research is also a lesson about how oversight must be effectively practiced and for how research and evaluation of such bodies must frame its analysis.…”
Section: Lessons Learned From Other Reform Effortsmentioning
confidence: 99%
“…How do police presence and practices (which are certainly diverse and not homogenous), for instance, reorder social life not only by means of punishing but also by means of sustaining 'the politics of aesthetics', as Rancière put it, 'regimes of sensibility, intelligibility, and possibility' (Dole 2012: 11)? How does policing -as a form of sociability practised not only by police -inform the workings of collective life and the moral/ethical questions that invigorate the notion of 'living together' which is usually abstracted as citizenry (Karpiak 2013)?…”
Section: Amnestymentioning
confidence: 99%
“…Likewise, body camera initiatives, in Seattle or elsewhere, raise a number of questions around how their policies explicitly and inadvertently form officers as certain kinds of socio-techno police subjects. Policing, as Karpiak (2013: 79) has explored, is “a type of sociality that is constituted through practice”, and the practices that have emerged for police camera technologies serve to reinforce the existing system rather than changing it. Faubion (2011: 4) points out that “actors are never born ethical subjects”, as though becoming an officer were the equivalent of having a certain sized foot, and finding the right shoe.…”
Section: Between Techno-optimism and Techno-pessimismmentioning
confidence: 99%