2012
DOI: 10.1215/1089201x-1629035
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Activists, Lobbyists, and Suicide Bombers: Lessons from the Palestinian Women’s Movement

Abstract: This essay offers an overview of the recent history of the Palestinian women’s movement beginning with the first intifada (1988-93), passing through the post-Oslo years, and ending with Al Aqsa Intifada (2000–present) in order to highlight the silences of this movement regarding issues of sexuality, militarization, and religion. Amireh argues that these silences were justified by a hegemonic national prioritization paradigm that evaded dealing with women’s issues and by a smear campaign conducted against women… Show more

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Cited by 7 publications
(2 citation statements)
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“…El Said, Meari, and Pratt (:4) also critique the analyses of the Arab uprisings which often view women's resistance as peculiar, marginalizing women's long history of resistance in the region (i.e., the Algerian Revolution of the 1950s–1960s and the Palestinian resistance beginning in the mid‐1960s). This kind of marginalization prevents us from seeing the historical trajectory of women's resistance in the region and how the armed resistance of women (e.g., in Algeria and Palestine) intermingles with unarmed resistance and activism (Amireh ; Hasso ; Peteet ). In my analysis, I emphasize how women's participation in armed movements affects nonarmed resistances by women, and how this in turn reshape gender relations in everyday life.…”
Section: Scholarly Discussion Of Women and Resistance In The Middle Eastmentioning
confidence: 99%
“…El Said, Meari, and Pratt (:4) also critique the analyses of the Arab uprisings which often view women's resistance as peculiar, marginalizing women's long history of resistance in the region (i.e., the Algerian Revolution of the 1950s–1960s and the Palestinian resistance beginning in the mid‐1960s). This kind of marginalization prevents us from seeing the historical trajectory of women's resistance in the region and how the armed resistance of women (e.g., in Algeria and Palestine) intermingles with unarmed resistance and activism (Amireh ; Hasso ; Peteet ). In my analysis, I emphasize how women's participation in armed movements affects nonarmed resistances by women, and how this in turn reshape gender relations in everyday life.…”
Section: Scholarly Discussion Of Women and Resistance In The Middle Eastmentioning
confidence: 99%
“…They have revived and realigned preand post-colonial tribal, religious, national, and sectarian grievances, disputes, and conflicts throughout most of Asia and Africa. Religions have taken a central stage in public lives, and thus secular space is shrinking globally (Amireh 2012;Moghissi 2013). Religious doctrines, from Islam to Christianity, Judaism, or Hinduism, are governing women's bodies, sexuality, and gender relations.…”
Section: Civil Society and Violencementioning
confidence: 99%